Clean Wehrmacht

The myth of the Clean Wehrmacht (Saubere Wehrmacht), Clean Wehrmacht legend (Legende von der sauberen Wehrmacht), or Wehrmacht's "clean hands" is the belief that the Wehrmacht was an apolitical organization along the lines of its predecessor, the Reichswehr, and was largely innocent of Nazi Germany's crimes, comporting themselves as honorably as the armed forces of the Western Allies. This narrative is proven false by the Wehrmacht's own documents: while the Wehrmacht largely treated British and American POWs in accordance with the laws of war (giving the myth plausibility in the West), they routinely enslaved, starved, shot, or otherwise abused and murdered Polish, Soviet, and Yugoslav civilians and prisoners of war. The Wehrmacht units also participated in the mass murder of Jews and others in the East.

The myth began in the late 1940s, with former Wehrmacht officers and veterans' groups looking to restore honor and evade guilt; in 1950, as part of the rearmament of Federal Republic of Germany, the Western Allies endorsed the myth as a matter of public policy. The myth still has defenders to this day: a few German veterans' associations, and various far-right authors and publishers in Germany and abroad. Modern defenders downplay or deny the Wehrmacht's involvement in the Holocaust, largely ignore the German persecution of Soviet prisoners of war, and emphasize the role of the SS and the civil administration in the Third Reich's atrocities.

The war of extermination
In the eyes of the Nazis, the war against the Soviet Union would be a Vernichtungskrieg, a war of annihilation.The racial policy of Nazi Germany viewed the Soviet Union (and all of Eastern Europe) as populated by non-Aryan Untermenschen ("sub-humans"), ruled by "Jewish Bolshevik conspirators". Accordingly, it was stated Nazi policy to kill, deport, or enslave the majority of Russian and other Slavic populations according to the Generalplan Ost ("General Plan for the East"). The plan consisted of the Kleine Planung ("Small Plan") and the Große Planung ("Large Plan"), which covered actions to be taken during the war and actions to be implemented after the war was won, respectively.

Before and during the invasion of the Soviet Union, German troops were heavily indoctrinated with anti-Bolshevik, anti-Semitic and anti-Slavic ideology via movies, radio, lectures, books and leaflets. Following the invasion, Wehrmacht officers told their soldiers to target people who were described as "Jewish Bolshevik subhumans", the "Mongol hordes", the "Asiatic flood" and the "Red beast". Many German troops viewed the war in Nazi terms and regarded their Soviet enemies as sub-human. A speech given by General Erich Hoepner indicates the disposition of Operation Barbarossa and the Nazi racial plan, as he informed the 4th Panzer Group that the war against the Soviet Union was "an essential part of the German people's struggle for existence" (Daseinskampf), and stated, "the struggle must aim at the annihilation of today's Russia and must therefore be waged with unparalleled harshness."

Foundation
The Potsdam Conference held by the Soviet Union, United Kingdom and United States from 17 July to 2 August 1945 largely determined the occupation policies that the defeated country was to face. These included demilitarization, denazification, democratization and decentralization. The Allies' often crude and ineffective implementation caused the local population to dismiss the process as "noxious mixture of moralism and 'victors' justice'".

For those in the Western zones of occupation, the arrival of the Cold War undermined the demilitarization process by seemingly justifying the key part of Hitler's foreign policies — the "fight against Soviet bolshevism". In 1950, after the outbreak of the Korean War, it became clear to the Americans that a German army would have to be revived to help face off against the Soviet Union. Both American and West German politicians were faced with the prospect of rebuilding the armed forces of the Federal Republic.

Himmerod memorandum
From 5 to 9 October 1950, a group of former senior officers, at the behest of Chancellor Konrad Adenauer, met in secret at the Himmerod Abbey (hence the memorandum's name) to discuss West Germany's rearmament. The participants were divided in several subcommittees that focused on the political, ethical, operational and logistical aspects of the future armed forces.

The resulting memorandum included a summary of the discussions at the conference and bore the name "Memorandum on the Formation of a German Contingent for the Defense of Western Europe within the framework of an International Fighting Force". It was intended as both a planning document and as a basis of negotiations with the Western Allies.

The participants of the conference were convinced that no future German army would be possible without the historical rehabilitation of the Wehrmacht. Thus, the memorandum included these key demands:
 * All German soldiers convicted as war criminals would be released;
 * The "defamation" of the German soldier, including those of the Waffen-SS, would have to cease;
 * The "measures to transform both domestic and foreign public opinion" with regards to the German military would need to be taken.

Adenauer accepted these propositions and in turn advised the representatives of the three Western powers that German armed forces would not be possible as long as German soldiers remained in custody. To accommodate the West German government, the Allies commuted a number of war crimes sentences.

A public declaration from Dwight D. Eisenhower followed in January 1951, stating that there was "a real difference between the German soldier and Hitler and his criminal group". Chancellor Adenauer made a similar statement in a Bundestag debate on the Article 131 of the Common Law, West Germany's provisional constitution. He stated that the German soldier fought honorably, as long as he "had not been guilty of any offense". These declarations laid the foundation of the myth of the "clean Wehrmacht" that reshaped the West's perception of the German war effort.

Denial of responsibility
After penalties were imposed in the immediate postwar period as part of the denazification process in the late 1940s to the early 1950s, the Federal Republic of Germany's population and politicians sharply criticized the practice of "victor's justice" and the theory of collective guilt (in the opinion of historian, it was never the Allies' intention to impose collective punishment). Thus, the German Federal Parliament began to enact amnesty laws under which many war criminals saw their sentences commuted.

The changing political climate aided in the creation of the image of a "clean Wehrmacht", according to which, unlike the criminal killings carried out by police and SS groups, the Wehrmacht had fought fairly under the provisions of the international law of war, without having been involved in the crimes of the Nazi regime. Jennifer Foray, in her 2010 study of the Wehrmacht occupation of the Netherlands, asserts that "Scores of studies published in the last few decades have demonstrated that the Wehrmacht's purported disengagement with the political sphere was an image carefully cultivated by commanders and foot soldiers alike, who, during and after the war, sought to distance themselves from the ideologically driven murder campaigns of the National Socialists."

In addition, former German officers published their memoirs and historical studies. This chief architect of this body of work was the former Chief of Staff Franz Halder, who informally supervised the work of other officers who, during and since their prisoner-of-war captivity, worked for military history research group of the United States Army in the Operational History (German) Section and had exclusive access to the German war archives stored in the United States.

Following the return of the last war prisoners from Soviet captivity, on 7 October 1955, 600 former members of the Wehrmacht and the Waffen-SS swore a public oath in the Friedland Barracks that received a strong media reaction:

"Before the German people and the German dead and the Soviet Armed Forces, we swear that we have neither committed murder, nor defiled, nor plundered. If we have brought suffering and misery on other people, it was done according to the Laws of War."

The myth debunked
In 2011, the German military historian Wolfram Wette called the "clean Wehrmacht" thesis a "collective perjury". After the return of former Wehrmacht documents by the Western Allies to the Federal Republic of Germany, it became clear through their evaluation that it was not possible to sustain the myth any longer. Today, the extensive involvement of the Wehrmacht in numerous Nazi crimes is documented, such as the Commissar Order.

While advocates of the thesis of a "clean Wehrmacht" were attempting to describe the Wehrmacht as independent of the Nazi ideology, and denying their war crimes or trying to put individual cases into perspective, more recent historical research from the 1980s and 1990s based on witness statements, court documents, letters from the front, personal diaries and other documents demonstrates the immediate and systematic involvement of the armed forces in many massacres and war crimes, especially in Eastern and Southeastern Europe, and the Holocaust.

In the 1990s and 2000s, two exhibitions by the Hamburg Institute for Social Research exposed these crimes to a wider audience and focused on the hostilities as a German-Soviet extermination war. The historian Christian Hartmann found in 2009 that "no one needs to expose the deceptive myth of the 'clean' Wehrmacht any further. Their guilt is so overwhelming that any discussion about it is superfluous."

In 2000, historian Truman Anderson identified a new scholarly consensus centering around the "recognition of the Wehrmacht's affinity for key features of the National Socialist world view, especially for its hatred of communism and its anti-semitism". Similarly, Ben Shepherd writes that "Most historians now acknowledge the scale of Wehrmacht involvement in the crimes of the Third Reich", but maintains that "there nevertheless remains considerable debate as to the relative importance of the roles which ideology, careerism, ruthless military utilitarianism, and pressure of circumstances played in shaping Wehrmacht conduct." Finally, in his last book, he points out how the "German army's moral failure and military failure" were always reinforcing each other, whether at a time of success after the victory over France, or in the days of defeat and destruction.

Italian parallel
The "Clean Wehrmacht" myth parallels the emergence of a comparable narrative surrounding the participation of the Royal Italian Army during World War II. Emerging under the post-war republic, it was argued that "the Italians were decent people" (Italiani, brava gente) in contrast to the ideologically-motivated and brutal Germans. In particular, it argued that the Italians had not participated in the Nazi persecution of Jews in occupied parts of Eastern Europe. A notable example of the phenomenon in popular culture is the film Mediterraneo (1991), directed by Gabriele Salvatores. This avoided "a public debate on collective responsibility, guilt and denial, repentance and pardon" but has recently been challenged by historians.

In English

 * Fritz, Stephen: Ostkrieg: Hitler's War of Extermination in the East. 2015.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Fritz, Stephen: Ostkrieg: Hitler's War of Extermination in the East. 2015.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Fritz, Stephen: Ostkrieg: Hitler's War of Extermination in the East. 2015.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Fritz, Stephen: Ostkrieg: Hitler's War of Extermination in the East. 2015.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Fritz, Stephen: Ostkrieg: Hitler's War of Extermination in the East. 2015.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.
 * Rutherford, Jeff: Combat and Genocide on the Eastern Front: The German Infantry’s War, 1941–1944. 2014.

In German

 * Detlev Bald, Johannes Klotz, Wolfram Wette: Mythos Wehrmacht. Nachkriegsdebatten und Traditionspflege. Aufbau, Berlin 2001, ISBN 3-7466-8072-7.
 * Michael Bertram: Das Bild der NS-Herrschaft in den Memoiren führender Generäle des Dritten Reiches, Ibidem-Verlag 2009, ISBN 978-3-8382-0034-7.
 * : Soldat und Kriegserlebnis. Deutsche militärische Erinnerungsliteratur (1945—1961) zum Zweiten Weltkrieg. Motive, Begriffe, Wertungen., Niemeyer 2000, ISBN 978-3-484-35078-6.
 * Jürgen Förster: Die Wehrmacht im NS-Staat. Eine strukturgeschichtliche Analyse. Oldenbourg, München 2007, ISBN 3-486-58098-1.
 * Lars-Broder Keil, Sven Felix Kellerhoff: Ritterlich gekämpft? Verbrechen der Wehrmacht 1941–1945. In: Deutsche Legenden. Vom „Dolchstoß“ und anderen Mythen der Geschichte. Links, Berlin 2002, ISBN 3-86153-257-3, S. 93–117.
 * Wilfried Loth, : Verwandlungspolitik: NS-Eliten in der westdeutschen Nachkriegsgesellschaft. Campus, Frankfurt am Main 1998, ISBN 3-593-35994-4.
 * , Alexander Pollak, Ruth Wodak, Hannes Heer (Hrsg.): Wie Geschichte gemacht wird. Zur Konstruktion von Erinnerungen an Wehrmacht und Zweiten Weltkrieg. Czernin, Wien 2003, ISBN 3-7076-0161-7.
 * : Die Wehrmacht im Rassenkrieg. Der Vernichtungskrieg hinter der Front. Picus, Wien 1996, ISBN 3-85452-295-9.
 * Manfred Messerschmidt: Die Wehrmacht im NS-Staat. Zeit der Indoktrination. von Decker, Hamburg 1969, ISBN 3-7685-2268-7.
 * Rolf-Dieter Müller, (Hrsg.): Die Wehrmacht. Mythos und Realität. Hrsg. im Auftrag des Militärgeschichtlichen Forschungsamtes. Oldenbourg, München 1999, ISBN 3-486-56383-1.
 * Klaus Naumann: Die „saubere“ Wehrmacht. Gesellschaftsgeschichte einer Legende. In: Mittelweg 36 7, 1998, Heft 4, S. 8–18.
 * Sönke Neitzel, Harald Welzer: Soldaten: Protokolle vom Kämpfen, Töten und Sterben Fischer (S.), Frankfurt 2011, ISBN 978-3-10-089434-2
 * : Ihr waret die besten Soldaten. Ursprung und Geschichte einer Legende, Militzke 2000, ISBN 978-3-86189-191-8
 * : Die Wehrmachtslegende in Österreich. Das Bild der Wehrmacht im Spiegel der österreichischen Presse nach 1945. Böhlau, Wien 2002, ISBN 3-205-77021-8.
 * : Saubere Wehrmacht? Die Verfolgung von Kriegs- und NS-Verbrechen in der Bundesrepublik und der DDR. In: Hannes Heer (Hrsg.): Vernichtungskrieg. Verbrechen der Wehrmacht 1941–1944. Hamburg 1995, ISBN 3-930908-04-2, S. 569–600.
 * Peter Steinkamp, Bernd Boll, Ralph-Bodo Klimmeck: Saubere Wehrmacht: Das Ende einer Legende? Freiburger Erfahrungen mit der Ausstellung. Vernichtungskrieg: Verbrechen der Wehrmacht 1941 bis 1944. In: Geschichtswerkstatt 29, 1997, S. 92–105.
 * Michael Tymkiw: Debunking the myth of the saubere Wehrmacht. In: Word & Image 23, 2007, Heft 4, S. 485–492.
 * Wolfram Wette: Die Wehrmacht. Feindbilder, Vernichtungskrieg, Legenden. Fischer, Frankfurt am Main 2002, ISBN 3-7632-5267-3.