War song

A war song is a musical composition that relates to war, or a society's attitudes towards war. They may be pro-war, anti-war, or simply a description of everyday life during war times.

It is possible to classify these songs by historical, conflict: "First World War songs", "Second World War songs", "Vietnam War songs", and so on. There is also a miscellaneous category of recruiting songs, anti-pacifist songs, complaints about mess rations, excessive drilling and so on. Many national anthems are either a call to arms, or a celebration of military victories and past glories. There were a handful of anti-war songs before 1939, but this category has grown enormously since the start of the Vietnam War. On the other hand, new songs that are pro-war are becoming less common. Some national anthems have been adapted to be purely instrumental, or less bellicose in sentiment.

Haka
Nobody knows when the Maori first saw fit to compose the combination song and dance known as the Haka. The haka is generally composed by a chief, or high-ranking warrior to build up the spirits of warriors and their tribe, whilst striking fear into the enemy. The most famous Haka was composed by Te Rauparaha, the chief of Ngati Toa, a tribe based in the lower North Island. Te Rauparaha was known to Maori and early Europeans as "The Maori Napoleon, and his Haka, Ka Mate, was a dance and ode to both the living and the dead. It is still in use today, and is regularly performed by international sports teams from New Zealand, including the All Blacks rugby union team.



The All Blacks perform "Ka Mate".

Anti-war song
An anti-war song is a musical composition that either states anti-war sentiments directly, or one which is perceived (by the public and/or critics) as having an anti-war theme. Some show the negative aspects of war, while others satirize war. Most promote peace, in some form or another, while others speak out against certain specific armed conflicts. Many of these songs are considered protest songs, and some have been embraced by various peace movements.

Early military campaigns
In England songs about military and naval subjects were a major part of the output of ballad writers from the 16th century onwards. Most of these fell into two groups, those that lamented the cost of war for the participants, and which can therefore be seen as early protest songs and those that were generally patriotic in nature an often veered into propaganda. Narrative descriptions, which had an important function in distributing news before the development of modern newspapers, fell into both camps, occasionally at the same time.

One of the earliest British ballads is ‘The Ballad of Chevy Chase’, which exists in several versions and deals, somewhat inaccurately, with the events of the Scottish victory of the Battle of Otterburn in 1388 and may have been written in the early 14th century, but the earliest surviving version is from the mid-16th century. Stress is put on bravery, honour, revenge and the costs of war. This last factor is even more evident in an early 17th-century version that notes that ‘the next day did many widows come/Their husbands to bewail.’

The conflicts between England and Spain in the later 16th and early 17th centuries produced a number of ballads describing events, particularly naval conflicts like those of the Spanish Armada. The English Civil War (1642–1653) produced a sub-genre of ‘Cavalier ballads’, including ‘When the King Home in Peace Again’, while their godly parliamentarian opponents were generally happier singing metrical psalms. Many of these were adapted and reused by Jacobites in England and Scotland after the ‘Glorious Revolution’ of 1688, a tradition built on by Robert Burns and Sir Walter Scott.

The Anglo-French Wars of the 17th and 18th centuries saw more descriptive works, usually couched in patriotic terms, but some, like ‘Captain Death’ (1757) dealt with loss and defeat. As regimental identities emerged songs were adopted for marching, like ‘The British Grenadiers’, based on a dance tune and with enthusiastic lyrics from at least the mid-18th century. Both sides make extensive use of ballads as propaganda in the American Revolutionary War (1775–83), but they became a flood during the Revolutionary and Napoleonic Wars (1797–1815). The same period saw numerous patriotic war songs, like ‘Heart of Oak’ and the emergence of a stereotype of the English seaman as ‘Jolly Jack Tar’, who appeared in many ballads.

The American Civil War saw huge numbers of ballads produced as recruitment propaganda and morale boosting songs on both sides, including ‘We are coming father Abraham’, rapidly written in response to Abraham Lincoln’s call to arms in 1862. Most successful on the Union side was ‘The Battle Hymn of the Republic’, written by Julia Ward Howe in 1862, using the existing tune that had already been used a hymn and soldier’s song, with its rousing chorus of ‘Glory, glory hallelujah’. Some songs like ‘Weeping Sad and Lonely, or When This Cruel War is Over’ (1863), were sung on both sides, much to the consternation of the commanders.

The name had probably been around in the 18th century, but it would not be until the late 19th century that British land forces received an equivalent to Jack Tar in ‘Tommy Atkins’, in Rudyard Kipling’s poems and in many music hall songs. The Boer War saw a large number of songs, often aimed at praising the bravery of particular groups (such as Irish troops) or soldiers in general. From this period we know that some songs were widely sung by the troops themselves, including particularly leave taking songs, of which probably the most famous is ‘Goodbye, Dolly Grey’.

World War I songs
Leading up to 1914, and throughout the war there were many patriotic or jingoistic songs, but it is notable that soldiers themselves tended to prefer songs that were resigned in tone, like ‘Pack Up Your Troubles in Your Old Kit-Bag’ (1915), or that reminded them of home, rather than how to fight. 'Goodbye, Dolly Grey' was still popular along with songs that were adopted by soldiers like ‘It's a Long Way to Tipperary'. "The Conscientious Objector's Lament" (1917) was intended to ridicule pacifists, but it ended up being sung by soldiers longing to go home (See "When This Bloody War is Over" by Max Arthur, page 42). "Good-Bye-ee" (1917) pokes fun at the well educated soldiers who cannot stop themselves from using public school language such as "chin-chin!". "Oh It's a Lovely War" (1917) was the inspiration for the film "Oh! What a Lovely War". The singer is overly enthusiastic about mud and soldiers' food rations. It is an anti-war song disguised as a recruiting song. "Hanging on the Old Barbed Wire" concerns the search for a Sergeant (lying on the floor), a quartermaster (behind the line) and the privates (hanging on the old barbed wire). Officers tried to prevent privates from singing the last verse, but were usually unsuccessful.

Other examples are:
 * "Keep the Home Fires Burning" (1914)
 * "Mademoiselle from Armentières"
 * "The Hearse Song"
 * "Over There" (from the film This Is the Army)

World War II songs
Irving Berlin wrote "This is the Army, Mr. Jones" (1942) for the revue This is the Army. It mocks the attitudes of middle class soldiers, forced to undergo the rigors of life in the barracks. "Kiss Me Goodnight, Sergeant Major" is a British soldier's song, mocking their officers.

Miscellaneous war songs
The category "Protest song" occasionally relates to war, but often relates to civil rights or particular miscarriages of justice. Civil wars often have their own songs, as do revolutions (see Revolutionary song).