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Anton C. Bacalbaşa
Photograph of Bacalbaşa, ca. 1890
Born (1865-02-21)February 21, 1865
Brăila
Died October 1, 1899(1899-10-01) (aged 34)
Nationality Romanian
Occupation
  • humorist
  • opinion journalist
  • poet
  • politician
Political movement

Anton Costache Bacalbaşa (Romanian pronunciation: [anˈton kosˈtake bakalˈbaʃa], commonly known as Toni or Tony Bacalbaşa, pen names Rigolo, Wunderkind,[1] Inot,[2] Jus., Wus., Zig. etc.;[3] February 21, 1865 – October 1, 1899) was a Romanian political journalist, humorist and politician, chiefly remembered for his antimilitaristic series Moş Teacă. Together with his brothers Ioan and Constantin, he entered public life as a republican and socialist militant. For a while, his career was intertwined with that of Marxist doyen Constantin Dobrogeanu-Gherea, who inspired in him the idea of a socialist art addressed to the masses. He was himself a popularizer of Marxist ideas, and one of the first Marxist intellectuals in Romanian political history.

After 1893, Bacalbaşa was at the center of Marxist politics, as an executive of the Romanian Social Democratic Workers' Party (PSDMR). While active within the socialist movement and making his essential contributions to Romanian comediography, Toni joined Ion Luca Caragiale, his close friend, in editing the satirical magazine Moftul Român. He helped Constantin Mille to turn Adevărul daily into a socialist tribune, serving as its editor and directing its short-lived literary supplement (Adevărul Literar). His choice of subjects and his perceived harshness were the subject of several controversies, and, in 1894, he defended the Adevărul office building from rioting anti-socialist students. Over the following years, Bacalbaşa drifted away from both Adevărul and the PSDMR, switching his allegiance to the political club formed around Nicolae Fleva.

At the time of his death, aged 34, Bacalbaşa had served in the Assembly of Deputies as a representative of the Conservative Party. Despite this change in politics, he is mainly credited for his early contributions to Romanian literature, most of which reflect his critique of the political mainstream in the monarchical era. He created the stereotype of the cruel, violent and incompetent officer, and brought to public attention the hazing of young recruits.

Biography[edit | edit source]

Early years[edit | edit source]

Bacalbaşa was a native of Brăila, where his father Costache was serving as Police chief. The family traced its origins to Gorj County, changing their name from Telescu to Bacalbaşa (literally, "head of the grocers") when one of them became leader of a guild in Galaţi. Costache had a military career in autonomous Wallachia, from 1834 to 1841, then settled in Brăila with his wife Aneta; they had thirteen children, seven of whom died before reaching maturity. According to literary historian George Călinescu, the exact date of Anton's birth is a mystery, but, judging by one of Toni's poems, may be February 21, 1865.[4]

Authors note that Toni was a passionate and extrovert person, but with a generally weak constitution.[5] Born prematurely,[6] he was reputedly an epileptic.[7] In one of his later poems, Bacalbaşa describes himself as unattractive, uncouth, "wax-faced, dead-eyed", and pessimistic.[4]

The boy had difficulties completing his education. He attended school only up to the 8th grade, and, upon turning 17, volunteered for service in the Romanian Land Forces,[4] where he became a Sergent.[8] He preserved a bittersweet record of his army service, reflected in both Moş Teacă and some memoirs of military life.[4] According to his own account, he was insulted by a senior officer for not reporting to him concerning the suicide of one recruit; he avenged himself by punching his superior in front of the entire company. Bacalbaşa faced a court-martial but, since the recruits refused to report him, was merely demoted.[8]

After leaving the Land Forces, he moved to the capital, Bucharest, where he began associating with the left-liberal, Radical and socialist milieus. He was, by various accounts, a good public speaker, who knew how to address the workers,[4] but who avoided issues of doctrine and made ample use of "mean gibes" against the politicians in power.[9] Bacalbaşa and his brothers became interested in socialist politics at a time when the local socialist movement was taking its first steps. In 1879, Constantin established a leftist magazine, called Drepturile Omului ("Human Rights").[10]

The Romanian socialist clubs, which first held congress during that year, were still undecided about which school of thought should inspire their agenda: Marxism, Lassallism, Anarchism and Nihilism each had adherents in Romania.[11] The proponents of a non-violent and liberal Marxism, as theorized political refugee Dobrogeanu-Gherea, eventually won the day, and the socialist clubs began constructing programs for a collectivist economy.[12] Anton Bacalbaşa had an essential contribution in this process. After 1881, he joined the Marxist group around Contemporanul magazine.[13] His 1883 brochure, Capitalul, was the first ever introduction to, and summary of, Karl Marx's Das Kapital.[14] Bacalbaşa's literary ambitions were satisfied the same year. Some of his poems saw print in the magazine Literatorul, which was put out in Bucharest by writer Alexandru Macedonski.[4]

Constantin Bacalbaşa continued to take the initiative when it came to publicizing Gherea's cause. His 1883 magazine Emanciparea ("The Emancipation") made history for circulating portions of Jules Guesde's version of the "socialist catechism".[15] As the years progressed, Anton himself joined in the effort: in 1887, he became the editorial director of Desrobirea (also translatable as "The Emancipation"), which advertised itself as a voice of the "working men party" (partidul lucrătorilor).[16]

Democratic Radical, Sotir, Democraţia Socială[edit | edit source]

An 1892 gathering at Sotir, with Constantin Mille (holding his two daughters), Vasile Morţun and Constantin Dobrogeanu-Gherea seated in the foreground. Toni, in the white hat, is standing behind Morţun, holding him by the shoulder. Alexandru Ionescu and C. Z. Buzdugan are reclining in front of them. Also pictured, first from the left in the same row, is poet Artur Stavri. Simion Sanielevici, Henric Streitman, Henric Sanielevici, Ion Păun-Pincio are among those standing in the bottom row

By then, Dobrogeanu-Gherea and his pupils had caught negative attention from the governing Conservative Party, and especially from the Conservatives' political-literary faction, Junimea. In 1889, by means of the socialist press, Bacalbaşa popularized the rumor that a Conservative-Junimist cabinet was working on expelling Gherea from the country.[17] Gherea himself was alarmed by this, and requested an audience with Junimea leader and Education Minister Titu Maiorescu, who quickly assured him that his followers had no intention of sabotaging the socialist clubs in this disputable manner.[18]

Around that time, Toni and his brothers became members of the Democratic Radical Party, a short-lived and eclectic liberal faction, whose founder and leader was the ex-Junimist George Panu.[19] Constantin was afterward the publisher of Panu's political newspaper, Lupta.[10] Panu and his men tried to negotiate an alliance against the National Liberal Party (PNL), which had for long been the nominal leftist side of Romania's two-party system. Their program included a promise that the outgoing PNL Prime Minister, Ion Brătianu, would be made to face trial. The PNL's George D. Pallade reported with sarcasm that Panu's promise to fight corruption "with the Bacalbaşas" could only bring his party votes from "the naive".[19]

Both Anton and Constantin were press delegates to the 1890 Congress of Students in Botoşani, a major affair which involved both Conservatives and socialists.[20] In June 1891, "Bacalbaşa Anton" was also announced as one of the leading contributors to the literary magazine Ecoul Sĕptĕmânii ("The Weekly Echo"), alongside a gathering of journalists and social activists: Traian Demetrescu, Saniel Grossman, Gheorghe "din Moldova" Kernbach, Dumitru Teleor, Berman Goldner-Giordano, Smara etc.[21] Also joining them were draftsmen Nicolae Vermont and Constantin Jiquidi.[21]

Toni was later inducted into the Marxist club formed by Constantin Mille at Sotir Hall, Bucharest, and lectured for the public on a weekly basis.[22] Author Constantin Kiriţescu, who joined the Sotir group as a 17-year-old, recalls that both men "carried the brunt" of organizing and educating the socialist sympathizers.[9] According to journalist I. Felea, Toni, who "resembled Ferdinand Lassalle in looks and speech", was a favorite of the Bucharest workers, and made an impression on them by touching the issue of penniless senior citizens.[23] Bacalbaşa himself did not have a stable domicile, and slept on the tables at Sotir.[8] By 1893, Kiriţescu notes, the task of representing "Marxist orthodoxy" had fallen on a new arrival, Ioan Nădejde; the "occult leader" Dobrogeanu-Gherea, already "an invalid", was rarely visiting the club, and was losing support among the rank and file.[24] Two other figures, Alexandru Ionescu and Alexandru Georgescu, represented the working class on the Sotir presidium, but they were both in the process of becoming prosperous businessmen.[25]

Beginning in early 1892, Toni centered his activity on the industrial hub of Ploieşti, where he became managing editor of Democraţia Socială ("Social Democracy"). The weekly paper was financed by a lawyer and entrepreneur, Alexandru Radovici, and was originally apolitical, but moved to the left once Bacalbaşa took over.[26] He himself lived for a while in the city, and, like Radovici, sat on the Ploieşti Workers' Club Executive Committee.[26] Democraţia Socială became a rather important voice for the socialist movement, receiving collaborations from Gherea, Demetrescu, Mille, I. Nădejde, Sofia Nădejde, O. Carp and George Diamandi.[26] According to historian Paul D. Popescu, the editorial opinion was divisible into three factions: Gherea was the evolutionary socialist, Radovici the liberal democrat; Toni, who made a lasting impression among the readers, represented the far left, prophesying the dictatorship of the proletariat.[26]

Around that date, Anton Bacalbaşa endorsed didactic art, as envisaged by Gherea. The socialists were unnerved by Conservative theorists, who countered with the principle of art for art's sake. Initially, this was a direct dispute with Junimea and Maiorescu. Cultural historian Z. Ornea thus notes that, while Dobrogeanu-Gherea kept silent, his young pupils launched "a veritable anti-Junimist campaign"; among those he lists in this category are Bacalbaşa, Demetrescu, S. Nădejde and Garabet Ibrăileanu, along with Dimitrie Anghel, Emil Fagure, Raicu Ionescu-Rion, Henric Sanielevici, Constantin Stere and Avram Steuerman-Rodion.[27] At Democraţia Socială, Toni wrote in favor of a workers' art, inspired by the sheer realities of industrial life, and published, in addition to his own short prose, fragments from various socially minded authors—Mór Jókai, Guy de Maupassant, Mircea Rosetti, Ivan Turgenev, Émile Zola etc.[2]

Moftul Român[edit | edit source]

"The Symbolist poet", as portrayed by Moftul Român cartoonist Constantin Jiquidi

The busiest part of Toni Bacalbaşa's short career covers the years 1893–1894. He had by then befriended the influential satirist Caragiale, and, with him, began work on the humorous gazette Moftul Român. The two authors had different backgrounds: to Bacalbaşa's socialism, Caragiale opposed a conservatism formed during his stay with Junimea. Literary historian Tudor Vianu notes that, in a cheerful manner, Moftul reflected that Junimist agenda, skeptical toward all cultural innovation.[28] According to philologist Ştefan Cazimir, the magazine was mainly a parody of the neoromantic and modern kitsch, prevalent in the fin de siècle.[29] Its title translates into "The Romanian Trifle" or "The Romanian Nonsense", referencing one's uppity answer to things presented as new: moft! (in the same sense of "bollocks!"). Moftul editorials had it that moft! was a national characteristic, what "spleen" is to the English, "chauvinism" to the Hungarians, and "Nihilism" to the Russians.[30]

Caragiale's paper was in large part poking fun at the nationalist and traditionalist current in Romanian literature, parodying stories about peasant life.[31] A predilect victim was the nationalist scholar and Caragiale critic Bogdan Petriceicu Hasdeu, his life's work of gathering etymological data ridiculed as "the Magnum Mophtologicum".[32] Also featured were Caragiale's first jibes against the Symbolist movement, including lampoons of Bacalbaşa's former patron, Alexandru Macedonski.[33] Lastly, Moftul Român taunted some Junimist colleagues, including Maiorescu—whom it depicted as a libertine and a seducer of schoolgirls.[34]

According to one account, Caragiale himself visited Sotir, where he lectured about the causes and consequences of human stupidity.[35] Moftul Român did host the occasional socialist article, including an unsigned tribute to May Day, most likely written by Bacalbaşa himself.[36] The pieces were many times anonymous, and it is occasionally difficult for researchers to distinguish between Caragiale and Bacalbaşa's articles. According to Caragiale expert Şerban Cioculescu, the differences are mostly in style and orthographic preference: Caragiale still used the antiquated Romanian letters ĕ and ê, while Toni had updated his writing to the latest norms.[37]

In parallel, Toni completed the first collection of Moş Teacă stories, printed in Bucharest with the subtitle Din cazarmă ("From the Boot Camp").[38] Addressing an ethnic Romanian readership in Transylvania and other parts of Austria-Hungary, the cultural journal Familia introduced Bacalbaşa as an active participant to "the discussion on art", and reported that the book "enjoyed an unusually great success" in a Romanian context.[39]

PSDMR and Adevărul Literar campaigns[edit | edit source]

After prolonged debates and negotiations, the various socialist assemblies fused with each other, creating, in March 1893, the PSDMR. It has been described as Romania's "first nation-wide working-class party",[40] and called itself "the vanguard of socialism" in Romania.[41] Toni Bacalbaşa was not delegated by Bucharest to represent the Sotir circle at the original PSDMR Congress, and Moftul Român published a piece attacking Nădejde for having organized that meeting behind closed doors.[42] He may still have been present at that reunion, representing another club.[43] Toni was also a noted guest at the Sotir meeting acknowledging the party's establishment, addressing a packed hall.[44]

His political role was recognized by his peers, who nominated him for the Commission drafting the party program,[43] then elected him on the party's governing body (the General Council).[45] Bacalbaşa was one of the six people elected by the congress into a ten-member delegation to the Second International's Zurich Congress, but was replaced at the last minute.[46] Meanwhile, superseded by the PSDMR's own press (Lumea Nouă, Munca), Democraţia Socială closed down.[2]

Also in 1893, Constantin Mille took over leadership of the republican daily Adevărul, making it the informal PSDMR platform. Toni was appointed as one of the paper's editors,[47] and authored what is probably the first-ever interview in Romanian media history.[48] The other Bacalbaşas were also enlisted by Adevărul: Constantin was one of the main editors;[10] Ioan was famous as the gossip columnist (and infamous for never using commas).[49] As noted by journalist Ilie Ighel in Familia, there was a swift transition from republicanism to socialism, effected when some of the old staff left Adevărul. He wrote: "[instead,] a sinister character emerges, in the person of Anton Bacalbaşa, the graduate of two gymnasium classes, along with other unknown celebrities [...]. It is certain that such transitions from one stance to the other have disgusted the cultured public, giving birth to a deep resentment for this sheet that, once taken over by Anton Bacalbaşa, did not embrace scientific socialism, [...] but proceeded to insult with brutality all those things that are notable in industry, commerce, finance".[7] In retrospect, Constantin Bacalbaşa also admitted that the socialist takeover was made possible because Alexandru Beldiman, the newspaper's owner, was "weak-willed".[50]

PSDMR propaganda in the magazine Lumea Nouă, 1895. The female figure represents social democracy, and the red flag is marked Proletarians of all countries, unite!

Toni was a noisy presence at Adevărul, and for this reason did not get along with Beldiman. According to one account, he and Beldiman got into a war of nerves, interrupting each other's activities with the sound of bells—moving from standard handbells to heavy cowbells.[49] Toni was later assigned to lead the Adevărul Literar cultural supplement, which gave him the opportunity to engage in major debates over literary theory. Călinescu describes enterprise as reflecting "the socialist spirit".[4] When Caragiale lost his position as a civil servant and fell back on money earned with his restaurant, Toni attempted to stir an anti-government reaction among the general public. His publicity stunt, taken up by Adevărul Literar, was a faux obituary, announcing that, if stripped of a salary, Caragiale was (as good as) dead.[47]

Several sources note that Bacalbaşa was a harsh reviewer of literary works, who made sure to point out the flaws of literary debutantes.[51][52][53] In the end, Adevărul Literar received contributions from, among others, Demetrescu, Constantin Stere (with the pen name Un observator ipohondru, "A Hypochondriac Observer"), H. Sanielevici, Simion Sanielevici, Ion Gorun and Artur Stavri.[53] Also featured, on his debut, was the aspiring humorist George Ranetti, who received the signature Namuna, and who referred to Bacalbaşa as "my literary godfather".[52]

Bacalbaşa's efforts were again mainly dedicated to the promotion of didactic art. The main cultural battle was no longer carried between the PSDMR and Junimea, but between the socialist and non-socialist advocates of didacticism. Adevărul Literar directed its passion against author Alexandru Vlahuţă and his journal Vieaţa, whose pro-didactic agenda was more right-wing than Mille's.[54] Vlahuţă was already outraged by Caragiale's unsigned parodies in Moftul, calling them the work of "some stupid parvenu".[55] His conflict with the Gherea socialists was, according to Călinescu, rather pointless, since Bacalbaşa is "only apparently an adversary of Vlahuţă's".[4] The debate nevertheless grew into a mutual animosity. In one of his letters, Vlahuţă feigns shock at the discovery that Toni has judged him to be "talentless".[56]

The dispute over such issues grew more heated as others joined in. According to Kiriţescu, Toni's debate with Doctor Alceu Urechia, an anti-didacticist, degenerated into "a suburbanite airing of dirty laundry";[57] while Cosco writes that their quarrel was "a waste of humor".[47] When Gherea was challenged from the left by a pseudonymous author, I. Saint Pierre, Bacalbaşa and his journal reacted with vehemence, debating over this issue with Steuerman-Rodion, a more moderate socialist chronicler.[3] Yet another target for Toni's criticism was the old historian and novelist Bogdan Petriceicu Hasdeu, who, still grieving for his daughter Iulia, allowed himself to be entirely absorbed into the polemic.[58] Bacalbaşa was widely credited as the winner of this collateral dispute, and even Hasdeu was pleasantly surprised by his talents, recommending him as Romania's only genuine journalist.[47]

Toni's socialist disciples prolonged the scandal, publishing an offshoot of Moftul, entirely dedicated to satirizing the anti-PSDMR coalition, and titled Putregaiul Român ("The Romanian Rot").[57] Bacalbaşa's political and artistic preoccupations formed the basis for three new books, all printed in 1894. One was dedicated to, and named after, his conference on the topic of "art for art's sake" (Artă pentru artă).[38] Another one was a social pamphlet, Bătaia în armată ("Beatings in the Army").[38] The third was a selection of novellas, Din viaţa militară ("From the Military Life").[39] Also in 1894, Toni and Radovici made new visits to Ploieşti, where they and registered new members of the socialist movement.[59]

1894 scandals[edit | edit source]

Together with Mille and other Adevărul socialists, Toni was openly courting the much larger PNL. In early 1894, he wrote an Adevărul piece, calling on the PNL to move further to the left, by "openly embracing the democratic ideals."[60] The offer of a liberal-socialist alliance was announced by the PSDMR's own program, but ignored by the PNL; as a result of this attitude, the PSDMR's Diamandi even suggested an alliance with the governing Conservatives.[60] Bacalbaşa, Mille and Beldiman were all present at a January 1894 conference, which aimed to coalesce the left into a pressure group for universal suffrage. It reached out to the Radicals and liberal democrats at Românul and Evenimentul newspapers, and then to independent agrarian activists (Vasile Kogǎlniceanu, Constantin Dobrescu-Argeş), but, a few months later, broke down into competing factions.[61] On January 24, Toni published in Adevărul a fairy-tale-like lampoon directed at the Romanian King Carol I of Romania and at his designated successor Ferdinand, caricatured as the "avaricious" emperor and the repulsive Urechilă ("Floppy Ears").[62] A serious scandal erupted in June 1894, when the socialists found themselves targeted by nationalist students mobs, who objected to the PSDMR's alleged snubbing of the Romanians of Transylvania. The demonstrations soon degenerated into an attack on private institutions, including the Adevărul headquarters. According to the hostile account of Ilie Ighel, this was the public's way of punishing Bacalbaşa's proletarian internationalism.[7] Familia also reported that the students had originally asked Bacalbaşa to tone down his agenda, to which he allegedly replied: "Get out, you dastards!"[63] Reportedly, the rioters were violently dispersed by the Adevărul typographers. The Police intervened in the squabble, and placed the Adevărul building under armed guard.[63] Arrest warrants were issued for the Adevărul staff: Mille and Alexandru Ionescu were taken into custody and released a short while after, whereas Bacalbaşa eluded the Police search for his person.[64]

Mille's group found a friend in Constantin Stere, by then a maverick member of the PNL, who began maneuvering against the PNL's right-wing from the inside. Managing a literary sheet put out by the pro-PNL Evenimentul, Stere supported Adevărul in its campaign for literary didacticism, and organized rallies of solidarity with the Bucharest socialists. This happened just as Toni was publishing satirical pieces targeting Evenimentul owner George A. Scorţescu, which left Stere in an awkward position.[45] Stere was consequently accused by Evenimentul of being a spy and a tool for the Conservatives. The incidents were reviewed with caution by Adevărul, whose panelists feared that a Conservative conspiracy was in the making, but Toni also criticized the PNL papers for suggesting the same.[65]

When Stere challenged Scorţescu to a duel, Bacalbaşa covered the affair for Adevărul. Although he condemned Scorţescu's editorial policy, Toni advised Stere to withdraw his demand for satisfaction, or else "all the crooks and vermin will only have to learn how to duel and that's how the press will be banned from taking a stand."[66] In his column of October 1, when he discussed the Conservatives' decision to expel all "trouble-making" students, he admitted that the complications of the affair surpassed his power of understanding: "I could not say [who is right] anymore, there's a sort of black confusion in my mind".[67]

The friendship between Bacalbaşa and Mille had soured over those months, and Toni soon left Adevărul for good. It is possible that this rift occurred because of Beldiman, who ceded his stock to Mille without even considering Bacalbaşa for a successor.[68] The issue was of interest to the entire socialist movement, since Adevărul vied for attention with the same niche of the working public.[69] One of Stere's colleagues, the socialist N. Quinezu, denounced Anton Bacalbaşa for being in a conflict of interest, for holding a PSDMR office while still working at Adevărul, and for vetoing funds for the PSDMR sheet Lumea Nouă.[45]

On September 25, 1894, Bacalbaşa presented his resignation from the PSDMR Council.[45] He also reconciled with Familia, where he published his sketch story La garda pieţii ("Guarding the Marketplace", December 1894).[70] Adevărul Literar went out of business on February 13, 1895,[71] and Mille found himself expelled from the PSDMR after the Third Party Congress of April.[69]

During that year, Toni was still active in the party, writing for Lumea Nouă and upholding Gherea's political line. His articles touched a sensitive subject: the Law on Mining, passed by the Junimist Prime Minister Petre P. Carp, which did away with the PNL's protectionism and greatly increased foreign investment in the Romanian economy.[72] The PSDMR, committed to the Marxist theory on the relations of production, supported the law as a step forward into capitalism, but also criticized it for not allowing a state monopoly on mines.[72] Also that year, Bacalbaşa dueled with a certain Bogdanovici, having Caragiale as his witness. The event is remembered in literature because Caragiale, using his trademark black humor, called on the duelers to fire their pistols from a distance of ten paces.[73]

Conservative politics and death[edit | edit source]

Constantin Mille (first seated, from left) and the other members of Adevărul's editorial staff in 1897, after Toni's departure. Ioan and Constantin Bacalbaşa stand directly behind Mille

Eventually, Bacalbaşa formalized his split with the socialist party. From 1896, both he and his rival Scorţescu were members of a PNL splinter group, presided upon by lawyer Nicolae Fleva.[74] He served the "Flevist" cause as a writer for Dreptatea daily, then as a public speaker, organizing rallies at Dacia Hall and agitating the public for the reinstatement of Ghenadie Petrescu as Metropolitan-Primate.[47] All three Bacalbaşas, together with Fleva and the Lumea Nouă socialists (represented by A. Ionescu), he also protested when PNL Prime Minister Dimitrie Sturdza expelled Aromanian refugees who had questioned his external policies.[75] Soon, Toni embarked on an additional venture, creating a satirical magazine named after (and featuring stories with) Moş Teacă. In its first series, the periodical hosted a lampoon piece by the young leftist writer Gala Galaction[76] and Toni's own satirical portrait of Caragiale as a political opportunist, gravitating between the Junimists and George Panu's Radicals.[77]

The journalist settled down to a family life, marrying Alexandrina Scărişoreanu (who was ten years his younger).[4] He also accepted an offer from Transylvania's Vatra magazine (co-edited by Caragiale) to set up its satirical supplement Hazul ("Fun"), but the venture failed to register the expected success and was abandoned.[78] On March 22, 1898, Bacalbaşa began reissuing Moş Teacă, introduced as Jurnal Ţivil şi Cazon ("Civilian and Military Newspaper").[79] One of its preferred targets was Mille, referred to in the paper as Millu Crocodilu ("Mill[e] the Crocodile").[68] The co-author of such material was Ranetti-Namuna, who arrived there after a stint at Lupta.[52]

During 1899, Bacalbaşa followed Fleva's group as it merged into the Conservative Party. His presence alongside Maiorescu was recorded with displeasure by the Junimist Ioan Slavici, as one of the reasons why Conservative politics had become ineffectual.[80] A Conservative cabinet was called to power, with Fleva as the Agriculture Minister, and Bacalbaşa ran in the general election of 1899, earning an Ilfov County seat in the Assembly of Deputies.[81] Toni still pursued his literary interests: together with "Constantin Ivan" (the common pseudonym of his two brothers), he wrote the 3-act political revue Pardon!.[82]

This was to be his last known endeavor: on October 1, 1899, having contracted bacterial pneumonia, Bacalbaşa died.[4] Buried at Bellu cemetery,[83] he was mourned publicly by both Fleva and Caragiale.[47] According to the former: "Through every sort of trouble, through every storm I ever had to cross into, I felt strong knowing that Anton Bacalbaşa was with me. It is to his talent, his heart and his friendship that I owe the best years of my public life."[47] The same year, the PSDMR itself disappeared from the scene: Ioan Nădejde and his "generous ones" faction denounced socialist politics as to feeble for the Romanian context, and joined the PNL, leaving a minority, under C. Z. Buzdugan, I. C. Frimu and Christian Rakovsky, to establish a more radical workers' party (embryo of the post-1910 Social Democratic Party).[84]

Literary work[edit | edit source]

Bugler Brisquet and Col. Ramollot, as pictured by Draner

During his 1890s polemics, Anton Bacalbaşa explained at length what his vision of didacticism meant. His stated belief was that: "In all of our works, that which is alive first and foremost is ourselves."[85] Nevertheless, George Călinescu writes, Toni "was far from pouring socialism over everything", and believed that poetry in particular should be apolitical.[85] As early as 1894, Avram Steuerman-Rodion noted that the Adevărul Literar editor had been straying away from Dobrogeanu-Gherea's didactic path.[3]

Moş Teacă, which endures as Bacalbaşa's best liked series,[4] is a tragicomic account of military life. The eponymous hero is a grotesque Army Captain, who is comically illiterate but savage in his treatment of the recruits. The reader never learns his actual name, but only his nickname, literally "Old Man Scabbard", but also rendered as "Captain Scabbard"[86] (Bacalbaşa hints that derogatory nicknames were commonly used by the recruits when referring to their unpopular superiors).[87] It is generally held that Toni's anti-hero is in large part inspired by a standard of French literature, in particular by Charles Leroy's Col. Ramollot and Henry Monnier's Joseph Prudhomme.[88] This interpretation is nuanced by researcher Constantin Ciopraga, who argues: "As a former army volunteer, the future journalist Bacalbaşa did not need the French model proposed by Charles Leroy in Le Colonel Ramollot; he was directly familiarized with the Prussian spirit of yesteryear."[89]

Moş Teacă has lived all his life in the army, having been a drummer boy by vocation.[90] His obtuse nature greatly disturbs his understanding of civilian affairs: when he is informed that the Dâmboviţa River has swelled, he asks, "Who gave the order for this?"[4] He provides his men with incomprehensible advice on how to march, instructs them how to make a polite retreat if the enemy catches them without a weapon, and, while on maneuvers on the Prut River, orders them to combat the epizootic with a verbal inspection of the cattle.[86]

Teacă and the other infantry officers are especially violent toward the recruits, and use a wide inventory of corporal punishments, on an advancing scale. In addition to hitting the young soldiers (with their bare knuckles, with sword belts, or with sticks), they force some to run around for hours with a "bitch" (the regimental Maxim gun) on their back,[91] or to hold aim while staring directly into the sun.[92] In La garda pieţii, the soldiers react badly to injustice and stage a protest, but their effort is ultimately wasted by intrigues.[70]

Other categories of servicemen are also touched by Bacalbaşa's wit. His stories show military medicine as a grim spectacle: the physicians are either criminally incompetent or sadistic, driving recruits to the brink of suicide.[93] The elite cavalry (Roşiori) show particular restraint in public, but are merciless in dealing with their young subordinates.[94] Army men were generally irritated by Bacalbaşa's comedy. Some ten years after the author's death, General Brătianu commented that Moş Teacă was the stuff of imagination, and propaganda "for the naive".[95] Toni himself probably intended to make Teacă reach beyond the topic of antimilitarism, noting that the character could just as well be moved into environments other than the boot camp, from the marketplace to the Senate of Romania.[4] In order to ridicule his colleagues in the media, Bacalbaşa created an alternative character, the self-seeking newspaperman Spanachidi (said to have been based on a real-life model).[51]

Bacalbaşa's other humorous works are scattered. Călinescu describes him as a restless "buffoon" and "an unpretentious journalist", but acknowledges that his French wit and verve have raised the level of Romania's media.[96] Toni's parodies of Symbolism, published in Moftul Român, are described by Cioculescu as even better than those signed by Caragiale, since they hit closer to "the mark".[97] Many of his other written contributions are homographic one-line jokes, or samples of absurd humor in the épater la bourgeoisie tradition, while his memoirs record the involuntarily humorous rhyming of a poet-soldier.[98] Călinescu finds them amusing but, in large part, copied from the French prankster Alfred Jarry ("the technique of Ubuesque humorists").[4] Both Anton and Constantin Bacalbaşa were also early pioneers of the Romanian epigram genre, which the former helped popularize at Moftul.[99]

Some of Bacalbaşa's writings are of a more restrained nature, and even include somber pieces. A younger colleague, C. Cosco, recalled: "We [journalists] knew that, under his ferocious sarcasm, under his biting wit, he was hiding the sentimentality of a German maiden."[51] In his more serious poems, Toni follows the model set by Junimea's Mihai Eminescu.[4] In a controversial article he wrote in 1890, Toni asserted that Eminescu was a unique genius, who did not fit in with any school of literature.[100]

Legacy[edit | edit source]

Anton Bacalbaşa on a 1965 Romanian stamp

Following Toni's death, Alexandrina Bacalbaşa remarried, to the Transylvanian literato Nerva Hodoş.[101] She survived her second husband by several decades. When she died, in 1954, she was buried next to her first husband.[102] A final Moş Teacă almanac was put out in 1900, featuring the sketch Ion prostul ("Stupid Ion"), which, although believed by the publisher to be Bacalbaşa's work, may in fact be a forgotten contribution by Caragiale.[103] At around that time, George Ranetti also tried to revive Moş Teacă magazine, and continued to write humorous pieces in the manner introduced by Caragiale and Toni (a subject-matter that Călinescu has named Moftology).[104] Moş Teacă grew in scope, and began publishing satires of Christianity. These earned it a poor reputation in the media, created a political controversy, and nearly resulted in a trial of Ranetti.[105] Additionally, Ranetti used one of Bacalbaşa's final texts as preface to a collection of jokes, which saw print in 1901.[106] Caragiale also revived Moftul Român for a second series, wherein he continued to poke fun at the Symbolists[107] and awarded a special prize to the stupidest literary work sent in for publishing.[108]

The Bacalbaşa genre had other significant effects on Romanian literature, and in particular on comedy-writing. Moş Teacă proved influential for the work of other Romanian writers, who were active in the interwar period: Gheorghe Brăescu, then Neagu Rădulescu.[109] The name itself was virtually turned into a common noun (un moş teacă), applied to army men who are thought to display the same characteristics as Bacalbaşa's anti-hero.[87] In Romanian cuisine, the writer's name was given to a delicatessen variety of smoked ham.[110]

In addition to Kiriţescu and Cosco's notes, Toni was the subject of a 1924 monograph by socialist critic Barbu Lăzăreanu, and of a 1938 memoir by his Adevărul acquaintance Izabela Sadoveanu-Evan.[38] In the 1930s, the aged Constantin Stere wrote his deceased friend into the autobiographical novel În preajma revoluţiei, as Toni Baclava.[111]

After 1948, Bacalbaşa's republicanism made him a favorite of the . In the 1950s, his anti-monarchic work was central to the Romanian curriculum, alongside selected pieces by other hand-picked republicans-socialists (N. D. Cocea, Traian Demetrescu, Dumitru Theodor Neculuţă, Alexandru Toma).[112] However, the anonymous Moftul Român articles which were evidently pro-socialist, and which are most likely Toni's contributions, were attributed to Caragiale by official authors such as Camil Petrescu, as a counter-factual effort of transforming the Junimist writer into a champion of the left.[36]

Notes[edit | edit source]

  1. Călinescu, p.564; Cosco, p.114
  2. 2.0 2.1 2.2 (Romanian) Paul D. Popescu, "Mic dicţionar al presei prahovene – Democraţia Socială (II)", in Ziarul Prahova, February 11, 2012
  3. 3.0 3.1 3.2 (Romanian) Victor Durnea, "Enigmaticul I. Saint Pierre", in Cultura, Nr. 312, February 2011
  4. 4.00 4.01 4.02 4.03 4.04 4.05 4.06 4.07 4.08 4.09 4.10 4.11 4.12 4.13 4.14 Călinescu, p.564
  5. Călinescu, p.564; Cosco, passim; Kiriţescu, p.46
  6. Sanielevici, p.220
  7. 7.0 7.1 7.2 (Romanian) Ilie Ighel, "Salon. Din Bucureşci", in Familia, Nr. 25/1894, p.296 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  8. 8.0 8.1 8.2 Felea, p.7
  9. 9.0 9.1 Kiriţescu, p.47
  10. 10.0 10.1 10.2 (Romanian) Z. Ornea, "Capitala de odinioară", in România Literară, Nr. 13/2001
  11. 110 ani..., p.11; Hitchins, pp.374–376
  12. 110 ani..., pp.11–12; Hitchins, pp.376–377
  13. 110 ani..., p.11
  14. Hitchins, p.376
  15. (Romanian) Mircea Dumitriu, "Socialiştii români la început de drum. Clarificări şi replieri doctrinare", in România Liberă, December 7, 2007
  16. (Romanian) "Literatură şi arte", in Familia, Nr. 45/1887, p.539 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  17. Ornea (1998, II), p.315
  18. Ornea (1998, II), pp.315–316
  19. 19.0 19.1 (Romanian) Ion Bulei, "Lumea românească la 1900. Traseismul în politică la sfârşitul secolului al XIX-lea. Cazul Gheorghe Panu", in Ziarul Financiar, October 8, 2009
  20. (Romanian) "Amintiri despre artistul Liciu", in Românul (Arad), Nr. 79/1912, p.10 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  21. 21.0 21.1 (Romanian) "Salon. Literatură şi arte", in Familia, Nr. 22/1891, p.262 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  22. Cosco, p.114; Felea, p.7
  23. Felea, p.7. See also Sanielevici, pp.219–220
  24. Kiriţescu, pp.48–49
  25. Kiriţescu, p.48
  26. 26.0 26.1 26.2 26.3 (Romanian) Paul D. Popescu, "Mic dicţionar al presei prahovene – Democraţia Socială (I)", in Ziarul Prahova, February 4, 2012
  27. Ornea (1998, II), pp.357–358
  28. Vianu, pp.183–184
  29. Cazimir, pp.20–21, 28–31
  30. Vianu, p.183
  31. Cioculescu, pp.41–46; Vianu, p.185
  32. Cioculescu, pp.64–65
  33. Cioculescu, pp.63–64, 134–135
  34. (Romanian) Ioana Pârvulescu, "Mai avem azi un Maiorescu? (II)", in România Literară, Nr. 20/2009
  35. Felea, p.8
  36. 36.0 36.1 (Romanian) Al. Săndulescu, "Procesul stalinist al 'tovarăşului Camil' ", in România Literară, Nr. 11/1999
  37. Cioculescu, p.43
  38. 38.0 38.1 38.2 38.3 Călinescu, p.1006
  39. 39.0 39.1 (Romanian) "Salon. Literatură şi arte", in Familia, Nr. 50/1894, pp.598–599 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  40. Hitchins, p.378
  41. "Le parti...", p.596
  42. Felea, pp.6, 8
  43. 43.0 43.1 Iacoş, p.54
  44. Felea, p.7; Iacoş, pp.54, 59
  45. 45.0 45.1 45.2 45.3 Durnea (2009), p.42
  46. Iacoş, pp.58–59
  47. 47.0 47.1 47.2 47.3 47.4 47.5 47.6 Cosco, p.115
  48. (Romanian) Ion Simuţ, "Caragiale în tradiţia interviului", in România Literară, Nr. 9/2005
  49. 49.0 49.1 (Romanian) Florentina Tone, "Poveşti din viaţa Adevĕrului", in Adevărul, December 31, 2008
  50. C. Bacalbaşa, p.160
  51. 51.0 51.1 51.2 Cosco, p.114
  52. 52.0 52.1 52.2 (Romanian) "George Ranetti despre debutul său literar"; "Note biografice", in Universul Literar, Nr. 21/1928, p.335 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  53. 53.0 53.1 (Romanian) Florentina Tone, "Scriitorii de la Adevĕrul", in Adevărul, December 30, 2008
  54. Călinescu, p.564; Durnea (2009), p.42
  55. Vianu, p.185
  56. (Romanian) Ioana Pârvulescu, "Cum se împacă literaţii cu muzicienii (II)", in România Literară, Nr. 16/2009
  57. 57.0 57.1 Kiriţescu, p.46
  58. (Romanian) Ludovic Dauş, "Amintiri despre Haralamb Lecca", in Universul Literar, Nr. 36/1929, p.563 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  59. "Le parti...", p.589
  60. 60.0 60.1 Durnea (2009), p.32
  61. Vasile Niculae, "Liga votului universal", in Magazin Istoric, August 1973, pp.72–73
  62. (Romanian) Anton Bacalbaşa, Urechilă Moştenitor, accessible through the Marxists Internet Archive Romanian Literature page; retrieved March 12, 2012
  63. 63.0 63.1 (Romanian) "Ce e nou? Studenţii şi Adevĕrul", in Familia, Nr. 21/1894, p.251 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  64. (Romanian) "Ştiri", in Universul Literar, Nr. 21/1894, p.6 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  65. Durnea (2009), pp.33, 42–44
  66. Durnea (2009), pp.36–37
  67. Durnea (2009), p.44
  68. 68.0 68.1 (Romanian) Florentina Tone, "Părintele ziaristicii române moderne", in Adevărul, December 21, 2008
  69. 69.0 69.1 110 ani..., p.12
  70. 70.0 70.1 (Romanian) Anton Bacalbaşa, "La garda pieţii", in Familia, Nr. 51/1894, pp.601–603 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  71. (Romanian) Simona Chiţan, "Ieri şi azi: Literarul, prin filele vremii", in Adevărul Literar şi Artistic, April 19, 2011
  72. 72.0 72.1 Ornea (1998, I), pp.329–330
  73. Călinescu, pp.493–494
  74. Cosco, p.115; Durnea (2009), p.42
  75. C. Bacalbaşa, pp.196–197
  76. (Romanian) Cornelia Ştefănescu, "Substanţa umană", in România Literară, Nr. 3/2003
  77. Cioculescu, p.23; (Romanian) Ion N. Nastasia, "I.L. Caragiale orator şi om politic", in România Literară, Nr. 6/2001
  78. Călinescu, p.564. See also (Romanian) "Salon. Literatură şi arte", in Familia, Nr. 6/1895, p.70 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  79. Călinescu, pp.564, 728
  80. (Romanian) Stelean Boia, "Ioan Slavici – Tribuna şi tribunismul în context european", in the Vasile Goldiş West University of Arad Studii de Ştiinţă şi Cultură, Nr. 4/2008, p.80
  81. C. Bacalbaşa, p.270; Cosco, p.115
  82. C. Bacalbaşa, p.257; Călinescu, p.1006
  83. Bezviconi, p.58
  84. 110 ani..., pp.12–15; Hitchins, pp.380–381
  85. 85.0 85.1 Călinescu, p.565
  86. 86.0 86.1 Anton Bacalbaşa, "Captain Scabbard (excerpts)", in Plural Magazine, Nr. 10/2001
  87. 87.0 87.1 (Romanian) Horia Gârbea, "Personajele. Porecle şi diminutive", in România Literară, Nr. 7/2012
  88. Călinescu, p.564; Kiriţescu, p.47
  89. (Romanian) Constantin Ciopraga, "Proze recente", in Convorbiri Literare, November 2002
  90. (Romanian) Horia Gârbea, "Pentru urechile şi sufletele personajelor", in România Literară, Nr. 2/2008
  91. (Romanian) Horia Gârbea, "Agresiuni, încăierări şi arme", in România Literară, Nr. 31/2006
  92. (Romanian) Horia Gârbea, "La cremenal! Avocaţi şi osîndiţi", in Luceafărul, Nr. 23-24/2008
  93. (Romanian) Horia Gârbea, "Personaje, boale şi doftori", in România Literară, Nr. 37/2007
  94. (Romanian) Horia Gârbea, "Cai, călăreţi şi atelaje hipo", in România Literară, Nr. 11/2008
  95. Constantin I. Brătianu, Ce este cu Era nouă în oştire. Studiu retrospectiv, Albert Baer, Bucharest, 1909, pp.59–62, 101–102
  96. Călinescu, pp.564–565
  97. Cioculescu, pp.63–64
  98. Călinescu, pp.564, 565
  99. (Romanian) Liviu Grăsoiu, "Cu toată seriozitatea despre epigramă", in Convorbiri Literare, April 2003
  100. C. Popescu-Cadem, Titu Maiorescu în faţa instanţei documentelor, Editura Biblioteca Bucureştilor, 2004, p.224. ISBN 973-8369-16-9
  101. Bezviconi, p.154; Călinescu, p.564
  102. Bezviconi, pp.58, 154
  103. Cioculescu, pp.43–46
  104. Călinescu, p.728
  105. (Romanian) "Depravaţie morală", in Tribuna Poporului, Nr. 2/1900, pp.2–3; "Din Romania. Dela Senat", in Tribuna Poporului, Nr. 12/1900, p.1 (digitized by the Babeş-Bolyai University Transsylvanica Online Library)
  106. Călinescu, p.1019
  107. Cazimir, pp.101–102
  108. Ioana Pârvulescu, Lumea ca ziar. A patra putere: Caragiale, Humanitas, Bucharest, 2011, p.47. ISBN 978-973-50-2954-8
  109. Călinescu, pp.782, 929
  110. (Romanian) Ioana Mitu, "Înapoi la bucătăria tradiţională", in Ziarul Financiar, January 21, 2009
  111. (Romanian) Alexandru Burlacu, "Modelele prezumtive în romanul lui C. Stere" (I), in Convorbiri Literare, January 2002; Călinescu, p.761
  112. (Romanian) Andrei Grigor, Simona Marin, "Literatura română în şcoala anilor cincizeci", in Transilvania, Nr. 1/2011, p.31

References[edit | edit source]

External links[edit | edit source]

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