Sword of Osman

Swords of different Ottoman Sultans on display at Topkapi Palace.

The Sword of Osman (Turkish language: Taklide-Seif) was an important sword of state used during the coronation ceremony of the sultans of the Ottoman Empire. The sword was named after Osman I, founder of the Ottoman Dynasty. The practice started when Osman I was girt with the sword of Islam by his mentor and father-in-law Sheik Edebali. The girding of the sword of Osman was a vital ceremony which took place within two weeks of a sultan's accession to the throne. It was held at the tomb complex at Eyüp, on the Golden Horn waterway in the capital Constantinople. Even though the journey from Topkapı Palace (where the sultan resided) to the Golden Horn was short, the sultan would board a boat amid much pomp to go there. The Eyüp tomb complex was built by Mehmed II in honour of Abu Ayyub al-Ansari, a companion of the Prophet Muhammad who had died during the first Muslim siege of Constantinople in the 7th century. The sword girding thus occurred on what was regarded as sacred grounds, and linked the newly enthroned sultan both to his 13th-century ancestors and to the very person of the Prophet.

The fact that the emblem by which a sultan was enthroned consisted of a sword was highly symbolic: it showed that the office with which he was invested was first and foremost that of a warrior. The Sword of Osman was girded on to the new sultan by the Sharif of Konya, a Mevlevi dervish, who was summoned to Constantinople for that purpose. Such a privilege was reserved to the men of this Sufi order from the time Osman I had established his residence in Konya in 1299, before the capital was moved to Bursa and later to Constantinople.

Until the late 19th century, non-Muslims were banned from entering the Eyüp Mosque and witnessing the girding ceremony. The first to depart from this tradition was Mehmed V, whose girding ceremony was open to people of different faiths. Held on 10 May 1909, it was attended by representatives of all the religious communities present in the empire, notably the Greek Patriarch, the chief rabbi and a representative of the Armenian church. The fact that non-Muslims were allowed to see the ceremony enabled The New York Times to write an extremely detailed account of it. Mehmed V's brother and successor, Mehmed VI, went even further by allowing his girding ceremony to be filmed. Since he was the last reigning Ottoman sultan, this is the only such ceremony that was ever put on film.

Bibliography

• Bagley, Frank R. C. (1969). The Last Great Muslim Empires. Leiden: BRILL. ISBN 978-90-04-02104-4. OCLC 310742207. http://books.google.com/?id=-AznJs58wtkC&printsec=frontcover. Retrieved 2009-04-19. 
• Hasluck, Frederick William (2007) [First published 1929]. "XLVI. The Girding of the Sultan". In Hasluck, Margaret. Christianity and Islam Under the Sultans. II. READ BOOKS. pp. 604–622. ISBN 978-1-4067-5887-0. http://books.google.com/?id=DJFy16OTW9YC&printsec=frontcover#PPA604,M1. Retrieved 2009-05-02. 
• Quataert, Donald (2005). The Ottoman Empire, 1700–1922 (2nd ed.). Cambridge University Press. ISBN 978-0-521-83910-5. OCLC 59280221. http://books.google.com/?id=OX3lsOrXJGcC&printsec=frontcover. Retrieved 2009-04-18.