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For the airport in Haiti see Toussaint Louverture International Airport.
Toussaint Louverture
Toussaint Louverture
Born 20 May 1743
Saint-Domingue (present-day Haiti)
Died 7 April 1803(1803-04-07) (aged 59)
Other names Toussaint L'Ouverture, Toussaint Louverture. Toussaint Breda
Political movement Haitian Revolution
Religion Roman Catholic
Military career
Allegiance  France
Service/branch Haitian Army
Rank General
Battles/wars Haitian Revolution

François-Dominique Toussaint Louverture, also Toussaint Bréda, Toussaint-Louverture, or Toussaint L'ouverture (20 May 1743 – 7 April 1803), was the leader of the Haitian Revolution. His military genius and political acumen transformed an entire society of slaves into the independent black state of Haiti.[1] The success of the Haitian Revolution shook the institution of slavery throughout the New World.[2]

Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint Domingue. Initially allied with the Spaniards of neighboring Santo Domingo, Toussaint switched allegiance to the French when they abolished slavery. He gradually established control over the whole island and used political and military tactics to gain dominance over his rivals. Throughout his years in power, he worked to improve the economy and security of Saint Domingue. He restored the plantation system using paid labour, negotiated trade treaties with Britain and the United States and maintained a large and well-disciplined army.[3]

In 1801 he promulgated an autonomist constitution for the colony, with himself as governor for life. In 1802 he was forced to resign by forces sent by Napoleon Bonaparte to restore French authority in the former colony. He was deported to France, where he died in 1803. The Haitian Revolution continued under his lieutenant, Jean-Jacques Dessalines, who declared independence in 1804.[3]

Early life[edit | edit source]

General Toussaint Louverture, pictured here on a Haitian banknote.

Little is known for certain about Toussaint Louverture's early life, as there are contradictory accounts and evidence about this point in time. The earliest records of Toussaint Louverture's life come from a small number of his recorded remarks and the reminiscences of his second legitimate son Isaac Louverture.[4] Most histories identify Toussaint's father as Gaou Guinou, a younger son of the king of Arrada (Allada) in modern-day Benin, who had been captured in war and sold into slavery. His mother Pauline was Gaou Guinou's second wife. The couple had several children and Toussaint was the eldest son.[5] Pierre Baptiste, who is usually considered to have been his godfather.[6]

Toussaint is thought to have been born on the plantation of Bréda at Haut de Cap in Saint-Domingue, which was owned by the Comte de Noé and later managed by Bayon de Libertat.[7] His date of birth is uncertain, but his name suggests he was born on All Saints Day and was probably about 50 at the start of the revolution in 1791.[8] Various sources have given birth dates between 1739 and 1746. Because of the lack of written records, Toussaint himself may not have known his exact birth date.[9] In childhood, he earned the nickname Fatras Baton, suggesting he was small and weak, though he was to become known for his stamina and riding prowess.[10] An alternative explanation of Toussaint's origins is that he arrived at Bréda with a new overseer (Bayon de Libertat) who took up his duties in 1772.[11]

Education[edit | edit source]

Toussaint is believed to have been well educated by his godfather, Pierre Baptiste. Historians have speculated as to Toussaint's intellectual background. His extant letters demonstrate a command of French in addition to Creole patois; he was familiar with Epictetus, the Stoic philosopher who had also lived as a slave; and his public speeches as well as his life's work, according to his biographers, evidence a familiarity with Machiavelli.[12] Some cite Abbé Raynal, who wrote against slavery, as a possible influence:[13] The wording of proclamation issued by then rebel slave leader Toussaint on August 29, 1793, which may have been the first time he publicly used the moniker "Louverture", seems to reference an anti-slavery passage in Abbé Raynal's "A Philosophical and Political History of the Settlements and Trade of the Europeans in the East and West Indies."[14]

He may also have attained some education from Jesuit missionaries. His medical knowledge is attributed to familiarity with African herbal-medical techniques as well those techniques commonly found in Jesuit-administered hospitals.[15] A few legal documents signed on Toussaint's behalf between 1778 and 1781 raise the possibility that he could not write at that time.[16] Throughout his military and political career, he made use of secretaries for most of his correspondence, but a few surviving documents in his own hand confirm that he could write, though his spelling in the French language was "strictly phonetic",[17] as is the spelling of Haitian Creole (Kreyol)

Marriage and children[edit | edit source]

In 1782, Toussaint married Suzanne Simone Baptiste Louverture, who is thought to have been his cousin or his godfather's daughter.[18] Towards the end of his life, he told General Cafarelli that he had fathered 16 children, of whom 11 had predeceased him.[citation needed] Not all his children can be identified for certain, but his three legitimate sons are well known.[citation needed] The eldest, Placide, was probably adopted by Toussaint and is generally thought to be Suzanne's first child with a mulatto, Seraphim Le Clerc.[citation needed] The two sons born of his marriage with Suzanne were Isaac and Saint-Jean.[19]

Slavery, freedom and working life[edit | edit source]

I was born a slave, but nature gave me the soul of a free man.[20]

Until recently, historians believed that Toussaint had been a slave until the start of the revolution.[21] The discovery of a marriage certificate dated 1777 shows that he was actually freed in 1776 at the age of 33, and this retrospectively clarified a letter of 1797 in which he said he had been free for twenty years.[22] It seems he still maintained an important role on the Breda plantation until the outbreak of the revolution, presumably as a salaried employee.[23] He had initially been responsible for the livestock,[24] but by 1791, his responsibilities most likely included acting as coachman to the overseer, de Libertat, and as a driver, charged with organising the work force.[25]

As a free man, Toussaint began to accumulate wealth and property of his own. Surviving legal documents show him briefly renting a small coffee plantation worked by a dozen slaves.[26] He would later say that by the start of the revolution, he had acquired a reasonable fortune, and was the owner of a number of properties at Ennery.[27]

Religion and spirituality[edit | edit source]

Throughout his life, Toussaint was known as a devout Catholic.[28] Although Vodou was generally practiced on Saint-Domingue in combination with Catholicism, little is known for certain of Toussaint's connection with it, except that, as effective ruler of Saint-Domingue, his official policy was to discourage it.[29]

It has been suggested that he was a member of high degree of the Masonic Lodge of Saint-Domingue, mostly based on a Masonic symbol he used in his signature. The membership of several free blacks and white men close to him has been confirmed.[30]

The Haitian Revolution[edit | edit source]

The Rebellion: 1791–1794[edit | edit source]

Toussaint Louverture, as depicted in an 1802 French engraving.

Beginning in 1789, the French Revolution led to instability on Saint-Domingue, though initially the black population did not become involved in the conflict.[31] In August 1791, a Vodou ceremony at Bois Caiman marked the start of a major slave rebellion in the north. Toussaint apparently did not take part in the earliest stages of the rebellion, but after a few weeks he sent his family to safety in Spanish Santo Domingo and helped the overseers of the Breda plantation to leave the island. He joined the forces of Georges Biassou as doctor to the troops, commanding a small detachment.[32] Surviving documents show him participating in the leadership of the rebellion, discussing strategy, and negotiating with the Spanish supporters of the rebellion for supplies.[23]

In December 1791, he was involved in negotiations between rebel leaders and the French Governor, Blanchelande, for the release of their white prisoners and a return to work in exchange for a ban on the use of the whip, an extra non-working day per week, and freedom for a handful of leaders.[33] When the offer was rejected, he was instrumental in preventing the massacre of Biassou's white prisoners.[34] The prisoners were released after further negotiations with the French commissioners and taken to Le Cap by Toussaint. He hoped to use the occasion to present the rebellion's demands to the colonial assembly, but they refused to meet with him.[35]

Throughout 1792, Toussaint, as a leader in an increasingly formal alliance between the black rebellion and the Spanish, ran the fortified post of La Tannerie and maintained the Cordon de l'Ouest, a line of posts between rebel and colonial territory.[36] He gained a reputation for running an orderly camp, trained his men in guerrilla tactics and "the European style of war",[37] and began to attract soldiers who would play an important role throughout the revolution.[38] After hard fighting, he lost La Tannerie in January 1793 to the French general Étienne Maynaud Bizefranc de Lavaux, but it was in these battles that the French first recognized him as a significant military leader.[39]

Some time in 1792-3, Toussaint adopted the surname Louverture, from the French word for "opening". (Although some modern writers spell his adopted surname with an apostrophe, as in "L'Ouverture," Toussaint himself did not, as his extant correspondence indicates.) The most common explanation is that it refers to his ability to create openings in battle, and it is sometimes attributed to French commissioner Polverel's exclamation: "That man makes an opening everywhere". However, some writers think it was more prosaically due to a gap between his front teeth. Though that is just a rumor.[40]

Despite adhering to royalist political views, Louverture had also begun to use the language of freedom and equality associated with the French revolution.[41] From being willing to bargain for better conditions of slavery late in 1791, he had become committed to its complete abolition.[42] On 29 August 1793 he made his famous declaration of Camp Turel to the blacks of St Domingue:

Brothers and friends, I am Toussaint Louverture; perhaps my name has made itself known to you. I have undertaken vengeance. I want Liberty and Equality to reign in St Domingue. I am working to make that happen. Unite yourselves to us, brothers, and fight with us for the same cause.

Your very humble and obedient servant, Toussaint L'Ouverture,

General of the armies of the king, for the public good.[43]

On the same day, the beleaguered French commissioner, Léger-Félicité Sonthonax, proclaimed emancipation for all slaves in French Saint-Domingue,[44] hoping to bring the black troops over to his side.[45] Initially, this failed, perhaps because Toussaint and the other leaders knew that Sonthonax was exceeding his authority.[46] However, on 4 February 1794, the French revolutionary government proclaimed the abolition of slavery.[47] For months, Louverture had been in diplomatic contact with the French general Étienne Maynaud Bizefranc de Lavaux. During this time, competition between him and other rebel leaders was growing and the Spanish had started to look with disfavor on his near-autonomous control of a large and strategically important region.[48] In May 1794, when the decision of the French government became known in Saint-Domingue, he switched allegiance from the Spanish to the French and rallied his troops to Lavaux.[49]

Allegiance with the French: 1794–1796[edit | edit source]

Toussaint joined the French in early May 1794, raising the republican flag over the port of Gonaïves and provoking a mass exodus of refugees. In the first weeks he eradicated all Spanish supporters from the Cordon de l'Ouest, which he had held on their behalf.[50] He now faced attack from multiple sides. His former colleagues in the black rebellion were now fighting against him for the Spanish. As a French commander, he was under attack from the British troops who had landed on Saint-Domingue in September.[51] On the other hand, he was able to pool his 4000 men with Lavaux's troops in joint actions.[52] By now his officers included men who were to remain important throughout the revolution: his brother Paul, his nephew Moïse, Jean-Jacques Dessalines and Henry Christophe.[53]

Before long, Louverture had put an end to the Spanish threat to French Saint-Domingue. In any case, the Treaty of Basel of July 1795 marked a formal end to hostilities between the two countries. Even then, the black leaders, Jean-François and Biassou, continued to fight against Toussaint until November, when they left for Spain and Florida, respectively. At that point, most of their men joined Toussaint's forces.[54] Toussaint also made inroads against the British troops, but was unable to oust them from Saint-Marc, so he contained them and rendered them ineffective by returning to guerilla tactics.[55]

Throughout 1795 and 1796, Louverture was also concerned with re-establishing agriculture and keeping the peace in areas under his control. In speeches and policy he revealed his belief that the long-term freedom of the people of Saint-Domingue depended on the economic viability of the colony.[56] He was held in general respect and resorted to a mixture of diplomacy and force to return the field hands to the plantations as emancipated and paid workers.[57] Nevertheless, there were regular small rebellions by workers protesting poor conditions, their lack of real freedom or fearing a return to slavery.[58]

Another of Louverture's concerns was to manage potential rivals for power within the French part of the colony. The most serious of these involved the mulatto commander Jean-Louis Villatte, based in Cap-Français. Toussaint and Villate had been in competition over the right to command some sections of troops and territory since 1794. Villatte was thought to be somewhat racist towards black soldiers like Toussaint and planned to ally with André Rigaud after overthrowing French General Étienne Lavaux.[59] 1796 Villate was able to drum up popular support by accusing the French authorities of plotting a return to slavery. On March 20, he succeeded in capturing the French Governor Lavaux, and appointed himself Governor. However, Louverture's troops soon arrived at Cap-Français to rescue the captured governor and drive Villatte out of town. Toussaint famously opened the warehouses to the public, proving that they were empty of the chains supposedly imported to prepare for a return to slavery. He was then promoted to commander of the West Province two months later, and was eventually made Saint-Domingue's top-ranking officer in 1797.[60] Lavaux also proclaimed Toussaint Lieutenant Governor, announcing at the same time that he would do nothing without his approval, to which Louverture replied "After God, Lavaux".[61]

The Third Commission: 1796–1797[edit | edit source]

A few weeks after the triumph over the Villate insurrection, France's representatives of the third commission arrived on Saint-Domingue. Among them was Sonthonax, the commissioner who had previously declared abolition on the same day as Louverture's proclamation of Camp Turel.[62] At first the relationship between the two was positive. Sonthonax promoted Toussaint to general and arranged for his sons, Placide and Isaac, to attend the school that had been established in France for the children of colonials.[63]

In September 1796, elections were held to choose colonial representatives for the French national assembly. Toussaint's letters show that he encouraged Lavaux to stand, and historians have speculated as to whether he was seeking to place a firm supporter in France or to remove a rival in power.[64] Sonthonax was also elected, either at Toussaint's instigation or on his own initiative, but while Lavaux left Saint Domingue in October, Sonthonax remained.[65]

Sonthonax, a fervent revolutionary and fierce supporter of racial equality, soon rivalled Louverture in popularity and although their goals were similar, there were several points of conflict.[66] The worst of these was over the return of the white planters who had fled Saint-Domingue at the start of the revolution. To Sonthonax, they were potential counter-revolutionaries, to be assimilated, officially or not, with the ‘émigrés’ who had fled the French revolution and were forbidden to return under pain of death. To Toussaint, they were bearers of useful skills and knowledge and he wanted them back.[67] In summer 1797, Toussaint authorised the return of Bayon de Libertat, the ex-overseer of Breda with whom he had a lifelong relationship. Sonthonax wrote to Louverture threatening him with prosecution and ordering him to get Bayon off the territory. Toussaint then went over his head and wrote to the French Directoire directly for permission for Bayon to stay.[68] Only a few weeks later, he began arranging for Sonthonax's return to France that summer.[60] There were in fact several reasons why Toussaint might want to get rid of Sonthonax, but the one he gave out officially was that Sonthonax had tried to involve him in a plot to make Saint-Domingue independent, starting with a massacre of the whites of the island.[69] The accusation played on Sonthonax's political radicalism and known hatred of the aristocratic white planters, but historians have varied as to how credible they consider it.[70] On reaching France, Sonthonax countered by accusing Toussaint of royalist, counter-revolutionary and pro-independence tendencies.[71] Toussaint knew that he had asserted his authority to such an extent that the French government might well suspect him of seeking independence.[72] At the same time, the French Directoire government was considerably less revolutionary than it had been, and suspicions began to brew that it might reconsider the abolition of slavery.[73] In November 1797, Toussaint wrote again to the Directoire, assuring them of his loyalty but reminding them firmly that abolition must be maintained.[74]

Treaties with Britain and the United States: 1798[edit | edit source]

General Thomas Maitland meets Toussaint to discuss the secret treaty

For several months, Toussaint found himself in sole command of French Saint-Domingue, except for a semi-autonomous state in the south, where the mulatto general, Andre Rigaud, had rejected the authority of the third commission.[75] Both generals continued attacking the British, whose position on Saint-Domingue was looking increasingly weak.[76] Toussaint was negotiating their withdrawal when France's latest commissioner, Gabriel Hédouville, arrived in March 1798, with orders to undermine his authority.[77]

On 30 April 1798, Toussaint signed a treaty with the British general, Thomas Maitland, exchanging the withdrawal of British troops from western Saint-Domingue for an amnesty for the French counter-revolutionaries in those areas. In May, Port-au-Prince was returned to French rule in an atmosphere of order and celebration.[78]

In July, Louverture and Rigaud met commissioner Hédouville together. Hoping to create a rivalry that would diminish Toussaint's power, Hédouville displayed a strong preference for Rigaud, and an aversion for Toussaint[79] However, General Maitland was also playing on French rivalries and evaded the authority of Hédouville to deal with Toussaint directly.[80] In August, Toussaint and Maitland signed treaties for the evacuation of the remaining British troops. On 31 August, they signed a secret treaty which lifted the British blockade on Saint-Domingue in exchange for a promise that Toussaint would not export the black revolution to Jamaica.[81]

As Toussaint's relationship with Hédouville reached the breaking point, an uprising began among the troops of Toussaint's adopted nephew, Hyacinthe Moïse. Attempts by Hédouville to manage the situation made matters worse and Toussaint declined to help him. As the rebellion grew to a full-scale insurrection, Hedouville prepared to leave the island, while Toussaint and Dessalines threatened to arrest him as a troublemaker.[82] Hédouville sailed for France in October 1798, nominally transferring his authority to Rigaud. Toussaint decided instead to work with Phillipe Roume, a member of the third commission who had been posted to the Spanish parts of the colony.[83] Though he continued to protest his loyalty to the French government, he had expelled a second government representative from the territory and was about to negotiate another autonomous agreement with one of France's enemies.[84]

The United States had suspended trade with France in 1798 because of increasing conflict over piracy. The two countries were almost at war, but trade between Saint-Domingue and the United States was desirable to both Toussaint and the United States. With Hédouville gone, Louverture sent Joseph Bunel to negotiate with the government of John Adams. The terms of the treaty were similar to those already established with the British, but Toussaint continually resisted suggestions from either power that he should declare independence.[85] As long as France maintained the abolition of slavery, it seems that he was content that the colony remain French, at least in name.[86]

Expansion of territory: 1799–1801[edit | edit source]

In 1799, the tensions between Toussaint and André Rigaud came to a head. Louverture accused Rigaud of trying to assassinate him to gain power over Saint Domingue for himself. Rigaud claimed Toussaint was conspiring with the British to restore slavery.[87] The conflict was complicated by racial overtones which escalated tension between blacks and mulattoes.[88] Toussaint had other political reasons for bringing down Rigaud. Only by controlling every port could he hope to prevent a landing of French troops if necessary.[89]

Louverture persuaded Roume to declare Rigaud a traitor in July 1799 and attacked the southern state.[90] The civil war lasted over a year, with the defeated Rigaud fleeing to Guadeloupe, then France, in August 1800.[91] Toussaint delegated most of the campaign to his lieutenant, Jean-Jacques Dessalines, who became infamous, during and after the war, for massacring mulatto captives and civilians.[92] The number of deaths is contested: James claims a few hundred deaths in contravention of the amnesty. The contemporary French general, Pamphile de Lacroix, suggested 10,000.[93]

In November 1799, during the civil war, Napoleon Bonaparte gained power in France and passed a new constitution declaring that the colonies would be subject to special laws.[94] Although the colonies suspected this meant the re-introduction of slavery, Napoleon began by confirming Toussaint's position and promising to maintain the abolition.[95] But he also forbade Toussaint to invade Spanish Santo Domingo, an action that would put Toussaint in a powerful defensive position.[96] Toussaint was determined to proceed anyway and coerced Roume into supplying the necessary permission.[97] In January 1801, Toussaint and Hyacinthe Moïse invaded the Spanish territory, taking possession from the Governor, Don Garcia, with few difficulties. The area had been wilder and less densely populated than the French section. Toussaint brought it under French law which abolished slavery, and embarked on a program of modernization. He was now master of the whole island.[98]

The Constitution of 1801[edit | edit source]

An early engraving of Louverture.

Napoleon had made it clear to the inhabitants of Saint-Domingue that France would draw up a new constitution for its colonies, in which they would be subjected to special laws.[99] Despite his initial protestations to the contrary, it seemed likely all along that he might restore slavery, which obviously worried the former slaves in Saint-Domingue. In March 1801, Louverture appointed a constitutional assembly, mainly composed of white planters, to draft a constitution for Saint-Domingue. He promulgated the Constitution on July 7, 1801, officially establishing his authority over the entire island of Hispaniola. It made him governor-general for life with near absolute powers and the possibility of choosing his successor. However, Toussaint was careful enough as to not explicitly declare Saint-Domingue's independence, immediately acknowledging that it was just a single colony of the French Empire in Article 1 of the Constitution.[100] Article 3 of the constitution states: "There cannot exist slaves [in Saint-Domingue], servitude is therein forever abolished. All men are born, live and die free and French."[101] The constitution guaranteed equal opportunity and equal treatment under the law for all races, but also confirmed Toussaint's policies of forced labour and the importation of workers through the slave trade.[102] Toussaint was willing to compromise the dominant Vodou faith for Catholicism. Article 6 clearly states that "the Catholic, Apostolic, Roman faith shall be the only publicly professed faith."[103]

Toussaint charged Colonel Vincent with the task of presenting the new constitution to Napoleon, even though Vincent himself was horrified to discover that the general had gone so far. Several aspects of the constitution were damaging to France: the absence of provision for French government officials, the lack of advantages to France in trade with its own colony, and Toussaint's breach of protocol in publishing the constitution before submitting it to the French government. Despite his disapproval, Vincent attempted to submit the constitution to Napoleon in a positive light, but was briefly exiled to Elba for his pains.[104]

Toussaint professed himself a Frenchman and strove to convince Bonaparte of his loyalty. He wrote to Napoleon but received no reply.[105] Napoleon eventually decided to send an expedition of 20,000 men to Saint-Domingue to restore French authority, and possibly to restore slavery as well.[106]

Leclerc's campaign[edit | edit source]

Napoleon's troops, under the command of his brother-in-law, General Charles Emmanuel Leclerc, were to seize control of the island by diplomatic means, proclaiming peaceful intentions, and keeping secret his orders to deport all black officers.[107] Meanwhile, Toussaint was preparing for defence and ensuring discipline. This may have contributed to a rebellion against forced labor led by his nephew and top general, Moïse, in October 1801. It was violently repressed with the result that when the French ships arrived not all of Saint-Domingue was automatically on Toussaint's side.[108] In late January 1802, while Leclerc sought permission to land at Cap-Français and Christophe held him off, the Vicomte de Rochambeau suddenly attacked Fort-Liberté, effectively quashing the diplomatic option.[109]

Toussaint's plan in case of war was to burn the coastal cities and as much of the plains as possible, retreat with his troops into the inaccessible mountains and wait for fever to decimate the European troops.[110] The biggest impediment to this plan proved to be difficulty in internal communications. Christophe burned Cap-Français and retreated, but Paul Louverture was tricked by a false letter into allowing the French to occupy Santo Domingo; other officers believed Napoleon's diplomatic proclamation, while some attempted resistance instead of burning and retreating.[111] French reports to Napoleon show that in the months of fighting that followed, the French felt their position was weak, but that Toussaint and his generals were not fully conscious of their strength.[112]

With both sides shocked by the violence of the initial fighting, Leclerc tried belatedly to revert to the diplomatic solution. Toussaint's sons and their tutor had accompanied the expedition with this end in mind and were now sent to present Napoleon's proclamation to Toussaint.[113] When these talks broke down, months of inconclusive fighting followed. On 6 May 1802, Louverture rode into Cap-Français to treat with Leclerc. He negotiated an amnesty for all his remaining generals, then retired with full honors to his plantations at Ennery.[114]

Arrest and imprisonment[edit | edit source]

Leclerc originally asked Dessalines to arrest Louverture, but he declined. The task then fell to Jean Baptiste Brunet. However accounts differ as to how he accomplished this. One account has it that Brunet pretended that he planned to settle in Saint-Domingue and was asking Toussaint's advice about plantation management. Louverture's memoirs however suggest that Brunet's troops had been provocative, leading Louverture to seek a discussion with him. Either way, Louverture had a letter in which Brunet described himself as a "sincere friend" to take with him to France. Embarrassed about his trickery, Brunet absented himself during the arrest.[115] He deported them to France on the frigate Créole and the 74-gun Héros, claiming that he suspected the former leader of plotting an uprising. Boarding Créole,[116] Toussaint Louverture famously warned his captors that the rebels would not repeat his mistake:

In overthrowing me you have cut down in Saint Domingue only the trunk of the tree of liberty; it will spring up again from the roots, for they are many and they are deep.[117]

They reached France on 2 July 1802 and, on 25 August, Toussaint Louverture was sent to the jail in Fort-de-Joux in the Doubs. While in prison, he died on the seventh of April, 1803. In his absence, Jean-Jacques Dessalines led the Haitian rebellion until its completion, finally defeating the French forces in 1803.

Memorials[edit | edit source]

Monument of Toussaint Louverture in Santiago de Cuba

1938: Haiti. A drama of the Black Napoleon by William DuBois. Poster for Federal Theater Project presentation in Boston; showing bust portrait of Toussaint L'Ouverture.

On August 29, 1954, the Haitian ambassador to France, Léon Thébaud, inaugurated a stone cross memorial for Toussaint Louverture at the foot of the fort. Years afterward, the French government ceremoniously presented a shovelful of soil from the grounds of Fort-de-Joux to the Haitian government as a symbolic transfer of Toussaint Louverture's remains. An inscription in his memory, installed in 1998, can be found on the wall of the Panthéon in Paris, inscribed with the following description:

Combattant de la liberté, artisan de l'abolition de l'esclavage, héros haïtien mort déporté au Fort-de-Joux en 1803.
(Combatant for liberty, artisan of the abolition of slavery, Haitian hero died in deportation at Fort-de-Joux in 1803.)

The inscription is opposite a wall inscription, also installed in 1998, honoring Louis Delgrès, a mulatto military leader who died leading the resistance against Napoleonic reoccupation and re-institution of slavery in Guadeloupe; the location of Delgrès' body is also a mystery. Both inscriptions are located near the coffins of Jean Jaurès, Félix Éboué, Marc Schoelcher and Victor Schoelcher.

Cultural references[edit | edit source]

  • English poet William Wordsworth published his sonnet "To Toussaint L'Ouverture"[118] in January 1803.
  • African American novelist Frank J. Webb references Toussaint in his novel The Garies and Their Friends about free African Americans in 1857.
  • Alphonse de Lamartine, a preeminent French poet and statesman of the early 19th century, wrote a verse play about Toussaint entitled Toussaint L'Ouverture: un poeme dramatique en cinq actes (1850).[citation needed]
  • In 1934, Trinidadian historian C. L. R. James wrote a play entitled Toussaint L'Ouverture, which was performed at the Westminster Theatre in London in 1936 and starred actors including Paul Robeson (in the title role), Robert Adams and Orlando Martins.[119] The play was later revised in 1967 as The Black Jacobins, after James's classic 1938 history of that name.
  • In 1938, American artist Jacob Lawrence created a series of paintings about the life of Toussaint L'Ouverture, which he later adapted into a series of prints.[120] His painting, titled Toussaint L’Ouverture, hangs in the Butler Institute of American Art in Youngstown, Ohio, USA.
  • In 1944, the African American writer, Ralph Ellison, wrote the story, Mr. Toussan, in which two African American youths exaggerate the story of Toussaint L'Ouverture. In this story, Toussaint is seen as a symbol of Blacks asserting their identities and liberty over white dominance.
  • Kenneth Roberts' best-selling novel Lydia Bailey (1947) is set during the Haitian Revolution and features L'Ouverture, Dessalines, and Cristophe as the principal historical characters. The 1952 American film based on the novel was directed by Jean Negulesco; Toussaint is portrayed by the actor Ken Renard.[121]
  • In Frank Webb's novel, The Garies and their Friends, Toussaint's portrait is a source of inspiration for the real estate tycoon Mr. Walters.
  • 1971 album 'Santana (III)' features an instrumental song titled "Toussaint L'Ouverture". It has remained a staple of the band's concert repertoire since that time. Officially released live instrumental versions are included on the 1974 album ' 'Lotus' ' as well as the 1998 CD re-issue of Abraxas.
  • In 1975 black feminist playwright Ntozake Shange referenced Toussaint L'Ouverture in her Broadway play For Colored Girls Who've Considered Suicide When the Rainbow is Enuf.
  • In 1977 The opera Toussaint by David Blake was produced by English National Opera at the Coliseum Theatre in London, starring Neil Howlett in the title role.
  • The 1979 song 'Tribute to the Martyrs' by British reggae group Steel Pulse, from the album of the same name, mentions Toussaint L'Ouverture as one of the martyred Black heroes of modern culture, along with Steve Biko, Paul Bogle, George Jackson, Marcus Garvey, Martin Luther King, Jr., and Malcolm X.
  • 1983, Jean-Michel Basquiat, the Brooklyn-born New York painter of the 1980s, whose father was from Haiti, painted the monumental work Toussaint L'Ouverture vs Savonarolla, with a portrait of L'Ouverture.
  • 1995–2004, Madison Smartt Bell published a trilogy of novels inspired by the slave uprising and Haitian Revolution, with Toussaint L'Ouverture a key figure. All Souls' Rising (1995) was shortlisted for both the PEN/Faulkner and National Book awards. Master of the Crossroads (2000) and The Stone That the Builder Refused (2004) completed the trilogy.
  • In 2003, Hakim Adi published a book about great political figures from Africa since 1787 which he included Toussaint L'Ouverture as one of the greatly influential political leaders in those years.[122]
  • In 2004, John Agard had published 'Half-Caste and Other Poems' (Hodder Children's, 2004) which features the poem 'Checking Out Me History; a poem that references Toussaint and 'Nanny de Maroon'. This poem is now being studied [2010] for GCSE English. The poem is copyrighted 1996, implying writing around that time.
  • In 2004, Kimathi Donkor painted Toussaint L'Ouverture at Bedourete.
  • Bell also published Freedom's Gate: A Brief Life of Toussaint L'Ouverture (2007)
  • Wyclef Jean created an album in 2009 referencing Toussaint L'Ouverture's life and influence on Haiti. The album is called From the Hut, To the Projects, To the Mansion
  • Derick Alexander directed The Last Days of Toussaint L'Ouverture, starring Joseph Ademola Adeyemo as Toussaint L'Ouverture (2009)
  • Nick Lake referred to many incidents in Toussaint L'Ouverture's life in his young adult novel In Darkness (2012)
  • Haitian actor Jimmy Jean-Louis starred as Toussaint L'Ouverture in the 2012 French miniseries Toussaint Louverture.[123]

Notes[edit | edit source]

  1. Bell, pp.3-4
  2. Matthewson; "Abraham Bishop, "The Rights of Black Men", and the American Reaction to the Haitian Revolution"; The Journal of Negro History, Vol 67, No 2, Summer 1982, pp.148-154
  3. 3.0 3.1 Cauna, pp.7-8
  4. Bell, pp.57-58
  5. Beard, pp.23-24
  6. Korngold, page number needed.Which is phicicly possible.
  7. Bell, pp.59-60, 62
  8. Bell, p.60
  9. Bell, pp.59-60.
  10. Beard, p.26-27; Bell, p.60, 62
  11. Bell, pp.66, 70, 72
  12. Bell, p.61
  13. Bell, p.61; Beard, pp.30-36
  14. Bell, pp.18. Robin Blackburn. The Overthrow of Colonial Slavery 1776-1848. New York: Verso, 2000., pp.54.
  15. Bell, p. 64-65
  16. Cauna, pp.61-67; Bell, pp.60, 80
  17. Bell, p.61; James, p.104
  18. Cauna, p.263
  19. Cauna, pp.264-267
  20. Parkinson, p.37
  21. Up to, for example, C.L.R. James, writing in 1938
  22. Cauna, pp.62-62
  23. 23.0 23.1 Bell, pp.24-25
  24. Bell, p.62
  25. Bell, p.76,
  26. Cauna, pp.63-65
  27. Bell, pp.72-73
  28. Bell, p.194
  29. Bell, pp.56, 196
  30. Bell, p.63
  31. Bell, pp.12-15; James, pp.81-82
  32. James, p.90; Bell, pp.23-24
  33. Bell, p.32-33
  34. Bell, p.33
  35. Bell, pp.34-35
  36. Bell, pp.42-50
  37. Bell, pp.46
  38. Bell, pp.28, 55
  39. Bell, p.50
  40. Bell, p.56
  41. James, pp.125-126
  42. Bell, pp.86-87; James, p.107
  43. Bell, p.18
  44. Bell, p.19
  45. James, pp.128-130
  46. James, p.137
  47. James, pp.141-142
  48. Bell, pp.92-95
  49. James pp.143-144
  50. Bell, pp.104-108
  51. Bell, p.109
  52. James, p.143
  53. James, p.147
  54. Bell, p.115
  55. Bell, pp.110-114
  56. Bell, p.113, 126
  57. James, pp.155-156
  58. James, pp.152-154
  59. Laurent Dubois and John Garrigus, "Slave Revolution in the Caribbean, 1789-1804: A Brief History with Documents". Basingstoke, Palgrave Macmillan, 2006, p.31
  60. 60.0 60.1 Dubois and Garrigus, p.31
  61. Bell, pp.132-134; James, pp.163-173
  62. Bell, p.136
  63. Bell, pp.137, 140-141
  64. Bell, pp.147-148
  65. Bell, p.145, James, p.180
  66. James, pp.174-176; Bell, pp. 141-142, 147
  67. Bell, pp.145-146
  68. Bell, p.150
  69. Bell, pp.150-153
  70. James, pp.190, Bell, pp.153-154
  71. Bell, p.153
  72. Bell, pp.153, 155
  73. James, p.179
  74. Bell, p.155
  75. Bell, pp.142-143
  76. James, p.201
  77. James, pp.201-202
  78. James, pp.202, 204
  79. James, pp.207-208
  80. James, pp.211-212
  81. Bell, pp.159-160
  82. James, pp.219-220
  83. Bell, pp.165-166
  84. Bell, pp.166-167
  85. Philippe Girard, "Black Talleyrand: Toussaint L'Ouverture’s Secret Diplomacy with England and the United States,” William and Mary Quarterly 66:1 (Jan. 2009), 87-124.
  86. Bell, pp.173-174
  87. Bell, pp.174-175
  88. Bell, pp.175–177, 178–179; James, pp.229-230
  89. James, pp.224, 237
  90. Bell, p.177
  91. Bell, pp.182–185
  92. Bell, pp.179-180
  93. James, p.236-237
  94. Bell, p.180
  95. Bell, p.184
  96. Bell, p.186
  97. Bell, pp.180–182, 187
  98. Bell, pp.189-191
  99. Alexis, Stephen. Black Liberator. London: Ernest Benn Limited, 1949, p.165
  100. "Constitution de la colonie français de Saint-Domingue", Le Cap, 1801
  101. Ogé, Jean-Louis. Toussaint L'Ouverture et l'Indépendence d'Haïti. Brossard: L’Éditeur de Vos Rêves, 2002, p.140
  102. Bell, pp.210-211
  103. Ogé, Jean-Louis. Toussaint L'Ouverture et l'Indépendence d'Haïti. Brossard: L’Éditeur de Vos Rêves, 2002, p.141
  104. Philippe Girard, The Slaves Who Defeated Napoléon: Toussaint L'Ouverture and the Haitian War of Independence (Tuscaloosa: University of Alabama Press, November 2011).
  105. James, p.263
  106. Philippe Girard, “Napoléon Bonaparte and the Emancipation Issue in Saint-Domingue, 1799-1803,” French Historical Studies 32:4 (Fall 2009), 587-618.
  107. James, pp.292-294, Bell, pp.223-224
  108. Bell, pp.206-209, 226-229, 250
  109. Bell, pp.232-234
  110. Bell, pp.234-236
  111. Bell, pp.234, 236-237
  112. Bell, p.256-260
  113. Bell, pp.237-241
  114. Bell, pp.261-262
  115. Girard, Philippe R. (2011). "The Slaves who Defeated Napoléon: Toussaint Louverture and the Haitian War of Independence, 1801-1804". The University of Alabama Press. 
  116. Le rêve américain et caraïbe de Bonaparte : Le destin de la Louisiane française. L'expédition de Saint-Domingue, Napoleon.org
  117. Abbott, Elizabeth (1988). Haiti: An insider's history of the rise and fall of the Duvaliers. Simon & Schuster. p. viii ISBN 0-671-68620-8
  118. Nathanielturner.com
  119. McLemee, Scott. "C.L.R. James: A Biographical Introduction." American Visions, April/May 1996. mclemee.com
  120. Alitashkgallery.com
  121. Lydia Bailey (1952)
  122. Adi, Hakim; Sherwood, Marika (2003). Pan-African history : political figures from Africa and the diaspora since 1787 (1. publ. ed.). London [u.a.]: Routledge. ISBN 0-415-17352-3. 
  123. "Toussaint Louverture". IMDB. http://www.imdb.com/title/tt2062690/combined. Retrieved 24 April 2013. 

Bibliography[edit | edit source]

  • Alain Foix. "Toussaint L'Ouverture", Paris, Ed. Gallimard, 2007
  • Alain Foix. "Noir de Toussaint L'Ouverture à Barack Obama", Paris, Ed. Galaade, 2008
  • Jacques de Cauna. "Toussaint L'Ouverture et l'indépendance d'Haïti. Témoignages pour une commémoration", Paris, Ed. Karthala, 2004
  • Madison Smartt Bell. "Toussaint L'Ouverture: A Biography", New York: Pantheon, 2007 (Vintage Books, 2008). ISBN 1-4000-7935-7
  • David Brion Davis. "He changed the New World." Review of M.S. Bell's "Toussaint L'Ouverture: A Biography", The New York Review of Books, 31 May 2007, pp. 54–58.
  • Girard, Philippe. “Black Talleyrand: Toussaint L'Ouverture’s Secret Diplomacy with England and the United States,” William and Mary Quarterly 66:1 (Jan. 2009), 87-124.
  • Girard, Philippe. “Napoléon Bonaparte and the Emancipation Issue in Saint-Domingue, 1799-1803,” French Historical Studies 32:4 (Fall 2009), 587-618.
  • Girard, Philippe R. (2011), The Slaves who Defeated Napoléon: Toussaint L'Ouvertureand the Haitian War of Independence, 1801-1804, The University of Alabama Press. ISBN 0817317325.
  • Girard, Philippe. “Jean-Jacques Dessalines and the Atlantic System: A Reappraisal,” William and Mary Quarterly (July 2012).
  • C.L.R. James. Toussaint L'Ouverture: The story of the only successful slave revolt in history: A Play in Three Acts, 1934. (Duke University Press, 2013).
  • C.L.R. James. The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution, Vintage Books, 1963. (Penguin Books, 2001) ISBN 0-14-029981-5
  • Laurent Dubois and John D. Garrigus. Slave Revolution in the Caribbean, 1789–1804: A Brief History with Documents (St. Martin's Press,2006). ISBN 0-312-41501-X
  • Junius P. Rodriguez, ed. Encyclopedia of Slave Resistance and Rebellion. (Westport, Connecticut: Greenwood, 2006). ISBN 0-313-33271-1
  • Graham Gendall Norton - Toussaint L'Ouverture, in History Today, April 2003.
  • Arthur L. Stinchcombe. Sugar Island Slavery in the Age of Enlightenment: The Political Economy of the Caribbean World (Princeton University Press, 1995). ISBN 1-4008-0777-8
  • Ian Thomson. 'Bonjour Blanc: A Journey Through Haiti' (London, 1992). A colourful, picaresque, historically and politically engaged travelogue; regular asides on L'Ouverture's career (New edition, Vintage, 2004). ISBN 0-09-945215-4
  • Martin Ros - The Night of Fire: The Black Napoleon and the Battle for Haiti (in Dutch, 1991). 1994, Published by Sarpedon, New York, ISBN 0-9627613-7-0
  • DuPuy, Alex. Haiti in the World Economy: Class, Race, and Underdevelopment since 1700 (West View Press, 1989). ISBN 0-8133-7348-4
  • Alfred N. Hunt. Haiti's Influence on Antebellum America: Slumbering Volcano in the Caribbean (Louisiana State University Press, 1988). ISBN 0-8071-3197-0
  • Aimé Cesaire - Toussaint L'Ouverture (Présence africaine, Paris, 1981). Written by a prominent French thinker, this book is well written, well argued, and well researched. ISBN 2-7087-0397-8
  • Robert Heinl and Nancy Heinl - Written in Blood: The story of the Haitian people, 1492–1971 (Houghton Mifflin, 1978). A bit awkward, but studded with quotations from original sources. ISBN 0-395-26305-0
  • Thomas Ott - The Haitian Revolution: 1789–1804 (University of Tennessee Press, 1973). Brief, but well-researched. ISBN 0-87049-545-3
  • Graham, Harry. "The Napoleon of San Domingo," The Dublin Review, Vol. CLIII, July/October 1913.
  • Joseph, Celucien L. Race, Religion, and The Haitian Revolution: Essays on Faith, Freedom, and Decolonization (CreateSpace Independent Publishing Platform, 2012)
  • Joseph, Celucien L. From Toussaint to Price-Mars: Rhetoric, Race, and Religion in Haitian Thought (CreateSpace Independent Publishing Platform, 2013)
  • George F. Tyson, ed. - Great Lives Considered: Toussaint L'Ouverture (Prentice Hall, 1973). A compilation, indeed includes some of Toussaint's writings. ISBN 0-13-925529-X
  • Ralph Korngold - Citizen Toussaint (1944, Greenwood Press, reissued 1979). ISBN 0-313-20794-1
  • J. R. Beard - The Life of Toussaint L'Ouverture: The Negro Patriot of Hayti (1853). Still in print. A pro-Toussaint history written by an Englishman. ISBN 1-58742-010-4
  • J. R. Beard - Toussaint L'Ouverture: A Biography and Autobiography (1863). Out of print, but published online. Consists of the earlier "Life", supplemented by an autobiography of Toussaint written by himself.
  • Victor Schoelcher - Vie de Toussaint-L'Ouverture (1889). A sympathetic biography by a French abolitionist, with good scholarship (for the time), and generous quotation from original sources, but entertaining and readable nonetheless. Important as a source for many other biographers (e.g. C.L.R. James).
  • F. J. Pamphile de Lacroix - La révolution d'Haïti (1819, reprinted 1995). Memoirs of one of the French generals involved in fighting Toussaint. Surprisingly, he esteemed his rival and wrote a long, well-documented, and generally highly regarded history of the conflict.
  • Toussaint L'Ouverture - The Haitian Revolution (New York: Verso, 2008). A collection of L'Ouverture's writings and speeches, with an introduction by Jean-Bertrand Aristide. ISBN 1-84467-261-1
  • The Collective Works of Yves. Book I explains Haiti's past to be recognized. Book 2 culminates Haiti's scared present day epic history.
  • World leaders, past & present - Toussaint L'ouverture Arthur M. Schlesinger, Jr.

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